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palpably absurd and false were these charges that three of the assembled prelates refused to sign an instrument for the deposition of a pontiff, so little conforming to the ancient discipline, and unsupported by witnesses worthy of belief. Nor were Henry's machinations confined to Germany, but he ransacked Lombardy and the marches of Ancona for bishops to sign these articles of condemnation, and even aspired to infect Rome itself by presents and specious promises. But the golden ass could not then leap the walls of Christian Rome. Gregory's principal accuser was the Cardinal Hugues le Blanc, whom he had previously excommunicated. This ambitious man rose in the council and taunted the Pope with his low extraction, at the same time charging him with crimes that were proved to be the offspring of calumny and error. He produced a forged letter, purporting to come in the name of the archbishops, bishops, and cardinals, from the senate and people of Rome, inveighing against the Pope, and clamoring for the election of another head of the Church. Encouraged by imperial patronage, and stimulated by a desire to rid himself of disgrace by sullying the hands that had branded him, the excommunicated cardinal did not hesitate to call the Pope a heretic, an adulterer, a sanguinary beast of prey. The emperor himself knew Gregory too well to believe such a tissue of absurdity; but he hoped to find others more credulous than himself. Upon the accusations already specified, and the invectives of Hugues le Blanc, the assemblage of prelates at Worms resolve upon the deposition of Gregory VII. It is then that Henry steps forth, as the life and soul of the conventicle, armed with its decree, and addresses an insulting letter to the Pope, inscribed "Henry, king by the grace of God, to Hildebrand." In this letter, the decree of the conventicle is lost in the insolence of the king. "I," is the language of the missive, "I have followed their advice, because it seemed to me just. I refuse to acknowledge you Pope, and in the capacity of patron of Rome command you to vacate the Holy See." Can the most jaundiced eye, can the man who learned, even in his boyhood, to loathe the name of Hildebrand, read these expressions without confessing that the king was the aggressor, and that if the Christian Church had a right to expect protection from its appointed head, Gregory VII was called upon to vindicate the majesty and liberty of religion so grossly ou
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