in order to fight the military and armed excesses of
feudalism, employed many means. It is to her that we owe what is known
as the "Truce of God," or the enforced temporary suspension of
hostilities usually, from the sunset of each Wednesday to Monday
morning. Under pain of excommunication, during that interval, which at
several times was further extended so as to comprise the seasons of
Advent and Lent, and some of the major feasts, the sword might not be
drawn in private quarrel. From a decree of the Council of Elne, in the
South of France, we find that the "Truce of God," the "_Treuga Dei_" as
it was technically called, was in full honor and had reached the height
of its beneficent power in 1207. But long before, in the days when
Gregory VII was Pope, and William of Normandy had just won his English
crown, and Henry III ruled in Germany and Henry I in France, in the days
when feudalism was making its first attempts to bring order out of
chaos, several councils of the Church in France and in Normandy had
traced out the plan and the outlines of the "Truce of God." Earlier
even, at the Councils of Charroux (989), Narbonne (990), Le Puy and Anse
(990), severe penalties were pronounced against those who wantonly in
time of war destroyed the poor man's cattle or harried his fields, or
carried off his beasts of burden. "Leagues of Peace" were formed to
diminish the horrors of war, to protect the helpless, to enforce order.
The Council of Poitiers, where there is one of the earliest mentions of
these "Leagues of Peace," was held 1223 years ago. The Council of
Bourges in 1031 created a species of national militia to police the
rural districts and prevent war. Our ancestors believed in leagues with
"teeth in them." From France where the movement had its origin and
culminated at Elne (1207) in the full organization of the "Truce of
God," it spread eastward into Germany and Thuringia. The German duchies
and the Austrian marches submitted soon after to its humanitarian and
Christian code. In 1030, the Pope, the French and German princes united
their efforts for the development of the forerunners of the "Truce of
God," the conventions known as the "Peace of God." The Peace, the
earlier institution of the two, exempted from the evils of war,
churches, monasteries, clerics, children, pilgrims, husbandmen; the
cattle, the fields, the vineyards of the toiler; his instruments of
labor, his barns, his bakehouse, his milch cows, his goats