p rich soil, producing an abundant
variety of valuable articles. With this country, and much beyond it, to the
east, the means and opportunities of communication and commerce were easy,
by the employment of the camel; while, on the other hand, the caravans that
carried on the commerce of Asia and Africa necessarily passed through
Phoenicia, or the adjacent parts of Palestine.

Egypt, in some respects, was still more advantageously situated for
commerce than Phoenicia: the trade of the west of Asia, and of the shores
of the Mediterranean lay open to it by means of that sea, and by the Nile
and the Red Sea a commercial intercourse with Arabia, Persia, and India
seemed almost to be forced upon their notice and adoption. It is certain,
however, that in the earliest periods of their history, the Egyptians were
decidedly averse to the sea, and to maritime affairs, both warlike and
commercial. It would be vain and unprofitable to explain the fabulous cause
assigned for this aversion: we may, however, briefly and, incidentally
remark that as Osiris particularly instructed his subjects in cultivating
the ground; and as Typhon coincides exactly in orthography and meaning with
a word still used in the East, to signify a sudden and violent storm, it is
probable that by Typhon murdering his brother Osiris, the Egyptians meant
the damage done to their cultivated lands by storms of wind causing
inundations.

As the situation of Palestine for commerce was equally favourable with that
of Phoenicia, it is unnecessary to dilate upon it. That the Jews did not
engage more extensively in trade either by sea or land must be attributed
to the peculiar nature of their government, laws, and religion.

Having thus briefly pointed out the advantages enjoyed by the Phoenicians,
Egyptians, and Jews for commercial intercourse, we shall now proceed to
notice the few particulars with which history supplies us regarding the
navigation and commerce of each, during the earliest periods.

I. There is good reason to believe that most of the maritime adventures and
enterprises which have rendered the Phoenicians so famous in antiquity,
ought to be fixed between the death of Jacob, and the establishment of
monarchy among the Israelites; that is, between the years 1700 and 1095
before Christ; but even before this, there are authentic notices of
Phoenician commerce and navigation. In the days of Abraham they were
considered as a very powerful people: and expr