whom he designated under the name of
"foreigners of the Fourth of September."
The raciness of which he was so fond, which Corbiere offered him in
his sharp epithets, his beauties which ever remained a trifle suspect,
Des Esseintes found again in another poet, Theodore Hannon, a disciple
of Baudelaire and Gautier, moved by a very unusual sense of the
exquisite and the artificial.
Unlike Verlaine whose work was directly influenced by Baudelaire,
especially on the psychological side, in his insidious nuances of
thought and skilful quintessence of sentiment, Theodore Hannon
especially descended from the master on the plastic side, by the
external vision of persons and things.
His charming corruption fatally corresponded to the tendencies of Des
Esseintes who, on misty or rainy days, enclosed himself in the retreat
fancied by the poet and intoxicated his eyes with the rustlings of his
fabrics, with the incandescence of his stones, with his exclusively
material sumptuousness which ministered to cerebral reactions, and
rose like a cantharides powder in a cloud of fragrant incense toward a
Brussel idol with painted face and belly stained by the perfumes.
With the exception of the works of these poets and of Stephane
Mallarme, which his servant was told to place to one side so that he
might classify them separately, Des Esseintes was but slightly
attracted towards the poets.
Notwithstanding the majestic form and the imposing quality of his
verse which struck such a brilliant note that even the hexameters of
Hugo seemed pale in comparison, Leconte de Lisle could no longer
satisfy him. The antiquity so marvelously restored by Flaubert
remained cold and immobile in his hands. Nothing palpitated in his
verses, which lacked depth and which, most often, contained no idea.
Nothing moved in those gloomy, waste poems whose impassive mythologies
ended by finally leaving him cold. Too, after having long delighted in
Gautier, Des Esseintes reached the point where he no longer cared for
him. The admiration he felt for this man's incomparable painting had
gradually dissolved; now he was more astonished than ravished by his
descriptions. Objects impressed themselves upon Gautier's perceptive
eyes but they went no further, they never penetrated deeper into his
brain and flesh. Like a giant mirror, this writer constantly limited
himself to reflecting surrounding objects with impersonal clearness.
Certainly, Des Esseintes still loved t
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