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s were replicas of Constantinople, cosmopolitan rookeries where one could meet interesting men. Saloniki immediately became a charming place for Evanthia Solaris. The young man was the vice-consul. His father was a wealthy ship-chandler at Stettin, and he himself had been everywhere. It was he who first confirmed her vague gropings after what one might call, for want of a better word, gentility. She was shrewd enough to suspect that the crude and disorderly squabbling in the Pera villa, or the grotesque bullying on the tobacco plantation, were not the highest manifestations of human culture. As has been hinted, she was sure there were people in the world who lived lives of virtuous ease, as opposed to what she had been accustomed. Their existence was confirmed by her new friend. He was the first man she had liked. Later she became infatuated with him. In between these two periods she learned to love someone in the world besides herself. It would not do to say that she, in her barbaric simplicity, assumed that all Englishwomen lay on their backs and had angelic tempers. But she did arrive at a characteristically ecstatic conclusion about Mrs. Dainopoulos. That lady was so obviously, so romantically genteel that Evanthia sometimes wanted to barter her own superb vitality for some such destiny. She never considered for a moment, until she met Mr. Spokesly, the chances of being adored as Mr. Dainopoulos adored his wife. She knew Mr. Dainopoulos would never dream of adoring a woman like herself. She regarded him with dislike because he betrayed no curiosity about herself and because he obviously knew too much to be hoodwinked by her arts. He even ignored her rather amusing swagger when she paraded her new acquisition, a handsome vice-consul. She knew he would not have tolerated her at all had not his wife expressed a desire to have her remain. Mrs. Dainopoulos had no intention of countenancing evil; but she had been humane enough to see, when Evanthia told her story, how impossible it was for a girl with such a childhood to have the remotest conception of Western ideals. Mrs. Dainopoulos, in fact, belonged to the numerous class of people in England who manage "to make allowances," as they call it, for others. And possibly, too, Evanthia, with her bizarre history and magical personality, possibly even her naive assumption that she was destined to be mistress of men, appealed to the Englishwoman's flair for romance. Evanthia,
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