in the myth. When we strike facts that explain a
myth we are in possession of solid ground for its interpretation.
[3] Bachofen: "Das Mutterrecht."
[4] Totem-group means generation-group. Each grade or generation has its
own totem-animal. For instance: Opossum, emu, wolf, bear, etc., after
which the group is named. The totem-animal frequently enjoys great
honor. It is held sacred with the respective group, and its members may
neither kill the animal, nor eat its flesh. The totem-animal has a
similar significance to the patron saint of the guild in the Middle
Ages.
[5] In the oldest ward of the city of Prague, there is a small synagogue
that comes down from the sixth century of our reckoning, and is said to
be the oldest synagogue in Germany. If the visitor steps down about
seven steps into the half-dark space, he discovers in the opposite wall
several target-like openings that lead into a completely dark room. To
the question, where these openings lead to our leader answered: "To the
woman's compartment, whence they witness the service." The modern
synagogues are much more cheerfully arranged, but the separation of the
women from the men is preserved.
[6] Frederick Engels, "The Origin of the Family."
[7] Frederick Engels, _ubi supra_.
[8] Book of Judges, 20, 21 and sequel.
[9] Bachofen: "Das Mutterrecht."
[10] Of the theater, to which women had no access.
[11] Johann Scherr, "Deutsche Kultur-und Sittengeschichte:" Leipsic,
1887. Otto Wigand. As is known, Suderman deals with the same subject in
his play, "Die Ehre."
[12] Plato, "The Republic," Book V.
[13] Leon Bichter, "La Femme Libre."
[14] Bachofen. "Das Mutterrecht."
[15] K. Kautsky, "Die Entstehung der Ehe und der Familie," Kosmos, 1883.
[16] Montegazza, "L'Amour dans l'Humanite."
[17] Joh. David Michaelis, "Mosaisches Recht," Reutlingen, 1793.
[18] Karl Heinzen, "Ueber die Rechte und Stellung der Frauen."
[19] Born 106 before our reckoning.
[20] He lived from 527 to 565 of our reckoning.
[21] Augustus, the son of Caesar by adoption, was of the Julian gens,
hence the title "Julian" law.
CHAPTER II.
UNDER CHRISTIANITY.
The opposite of polygamy,--as we have learned to know it among Oriental
peoples, and as it still exists among them, but owing to the number of
available women and the cost of their support, can be indulged in only
by the privileged and the rich--is polyandry. The latter exists mainly
among the
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