into
the pious benediction--

"God bless the master of the house,
The mistress also,
And all the pretty babies
That round the table go;"

the "first foot," on New Year's morning, when none must enter a house
empty-handed; the "Hogmanay," or first Monday of the new year, when the
whole boys and girls invaded the country-side, and levied from the
peaceful inhabitants black-mail of cakes, and cheese, and ha'pence--

"Get up, gudewife! and shake your feathers,
Dinna think that we are beggars;
We are bairns come out to play,
Rise up and gie 's our Hogmanay!"--

the "Halloween," whose rites of semi-diablerie have been immortalised by
Burns; and the "Kirn," or Harvest Home, the wind-up of the season, the
epitome of the lyric joyousness of the whole year. Hence it is that
under an exterior, to strangers so reserved, austere, and frigid, they
all cherish some romantic thought, or feeling, or dream: they are all
inly imbued with an enthusiasm which surmounts every obstacle, and burns
the deeper and faster the more it is repressed. Every one of us, calling
up the history of our own little circle of cottage mates and
schoolfellows, could recount numerous pregnant examples of this national
characteristic. And hence, also, after wandering the wide world, and
buffeting in all the whirlpools of life, cautiously waiting chances,
cannily slipping in when the door opens, and struggling for distinction
or wealth in all kinds of adventure, and under the breath of every
clime--there are few, indeed, of our people, when twilight begins to
gather over their path, but turn towards the light that comes from their
old homes; and would fain pass a serene and meditative old age by the
burnside where they "paidled" in their youth, and lay down their bones
beside their fathers in the kirkyard of yon calm sequestered glen. Scott
went down to the nether springs of the national character when he made
his "Last Minstrel" sing--

"By Yarrow's stream still let me stray,
Though none should guide my feeble way;
Still feel the breeze down Ettrick break,
Although it chill my wither'd cheek;
Still lay my head by Teviot stone!"

Times have changed, it is true, even within the comparatively short
space which has elapsed since the death of the Good Duke James of
Roxburghe. Or rather, he was the last lingering representative of an
age, of ideas, of a state of manners--lovely, but transitional--whic