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t as a key to the meaning and intention of the attractive narrative before us. The two national elements may be thus generally characterized: The Prusso-German element is Protestant; the Polish element is Catholic. Possessing equal rights, the former is continually pressing onward with irresistible force, as in Ireland, in virtue of the principles of industry and frugality by which it is animated. This is true alike of landlord and tenant, of merchant and official. The passionate and ill-regulated Polish element stands forth in opposition--the intellectual and peculiarly courteous and accomplished nobility, as well as the priesthood--but in vain. Seeing that the law secures perfect equality of rights, and is impartially administered; that, besides, the conduct of the German settlers is correct and inoffensive, the Poles can adduce no well-grounded causes of complaint either against their neighbors or the government. It is their innate want of order that throws business, money, and, at length, the land itself, into the hands of Jews and Protestants. This fact is also here worthy of notice, that the Jewish usurer is disappearing or withdrawing wherever the Protestant element is taking firmer ground. The Jew remains in the country, but becomes a citizen, and sometimes even a peasant-proprietor. This phenomenon is manifesting itself also in other places where there is a concurrence of the German and Slavonic elements. In Prussia, however, there is this peculiarity in addition, of which Freytag has made the most effective use--I mean the education of the Prussian people, not alone in the national schools, but also in the science of national defense, which this people of seventeen millions has in common with Sparta and with Rome. It is well known that every Prussian not physically disqualified, of whatever rank he be, must become a soldier. The volunteer serves in the line for one year, and without pay; other persons serve for two or three years. Thereafter, all beyond the age of twenty-five are yearly called out as militia, and drilled for several weeks after harvest. This enactment has been in force since 1813, and it is a well-known fact, brought prominently forward in the work before us, that, notwithstanding the immense sacrifice it requires, it is enthusiastically cherished by the nation as a school of manly discipline, and as exercising a most beneficial influence on all classes of society. This institution it is
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