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y English king can prove such descent, though he can prove it only through a long and complicated web of female successions. But we may be sure that in no other case can such a pedigree be proved by the kind of proof which lawyers would require to make out the title to an estate or a peerage. The actual forefathers of the modern Englishman may chance to have been, not true-born Angles or Saxons, but Britons, Scots, in later days Frenchmen, Flemings, men of any other nation who learned to speak English and took to themselves English names. But supposing that a man could make out such a pedigree, supposing that he could prove that he came in the male line of some follower of Hengest or Cerdic, he would be no nearer to proving original community of blood either in the particular Teutonic race or in the general Aryan family. If direct evidence is demanded, we must give up the whole doctrine of families and races, as far as we take language, manners, institutions, any thing but physical conformation, as the distinguishing marks of races and families. That is to say, if we wish never to use any word of whose accuracy we cannot be perfectly certain, we must leave off speaking of races and families at all from any but the purely physical side. We must content ourselves with saying that certain groups of mankind have a common history, that they have languages, creeds, and institutions in common, but that we have no evidence whatever to show how they came to have languages, creeds, and institutions in common. We cannot say for certain what was the tie which brought the members of the original group together, any more than we can name the exact time and the exact place when and where they came together. We may thus seem to be landed in a howling wilderness of scientific uncertainty. The result of pushing our inquiries so far may seem to be to show that we really know nothing at all. But in truth the uncertainty is no greater than the uncertainty which attends all inquiries in the historical sciences. Though a historical fact may be recorded in the most trustworthy documents, though it may have happened in our own times, though we may have seen it happen with our own eyes, yet we cannot have the same certainty about it as the mathematician has about the proposition which he proves to absolute demonstration. We cannot have even that lower degree of certainty which the geologist has with regard to the order of succession between thi
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