were the rulers of the realm of
the dead, Mictlan, which, according to the Aztec conception, lay in the
north; hence the death-god was at the same time the god of the north.

It agrees with the calendric and astronomic character of the Maya deities
in the manuscripts, that a number of the figures of the gods are used in
connection with specified cardinal points. Since, according to the Aztec
conception, the death-god was the god of the north, we might expect that
in the Maya manuscripts also, the death-god would be always considered
as the deity of the north. Nevertheless this happens only _once_, namely
in the picture at the end of Codex Cort., pp. 41 and 42. Elsewhere, on
the other hand, this god is connected with other cardinal points, thus
Dr. 14a with the west or east (the hieroglyph is illegible, but it can
be only west or east), and in Dr. 27c with the west. It is interesting
to note that once, however, in a series of cardinal points, the
hieroglyph of the death-god connected with the numeral 10 stands just in
the place of the sign of the north; this is on Tro. 24* (bottom).

In regard to the name of the death-god in the Maya language, Landa tells
us that the wicked after death were banished to an underworld, the name
of which was "Mitnal", a word which is defined as "Hell" in the Maya
lexicon of Pio Perez and which has a striking resemblance to Mictlan, the
Aztec name for the lower regions. The death-god Hunhau reigned in this
underworld. According to other accounts (Hernandez), however, the
death-god is called Ahpuch. These names can in no wise serve as aids to
the explanation of the hieroglyphs of the death-god, since they have no
etymologic connection with death or the heads of corpses and skulls,
which form the main parts of the hieroglyph. Furthermore, the hieroglyphs
of the gods certainly have a purely ideographic significance as already
mentioned above, so that any relation between the names of the deities
and their hieroglyphs cannot exist from the very nature of the case.

The day of the death-god is the day Cimi, death. The day-sign Cimi
corresponds almost perfectly with the heads of corpses contained in the
hieroglyphs of the death-god.

A hieroglyphic sign, which relates to death and the death-deity and
occurs very frequently, is the sign Fig. 5, which is probably to be
regarded as the ideogram of the owl. It represents the head of an owl,
while the figure in front of it signifies the owl's ear an