represented fishing in Dr. 44 (1). His face with the large
nose and the tongue (or fangs) hanging out on the side in Dr. 44 (1)a
(1st figure) is supposed to be a mask which the priest, representing the
god, assumes during the religious ceremony.
Furthermore the following four well-known symbols of sacrificial gifts
appear in connection with god B in the Dresden manuscript; a sprouting
kernel of maize (or, according to Foerstemann, parts of a mammal, game), a
fish, a lizard and a vulture's head, as symbols of the four elements.
They seem to occur, however, in relation also to other deities and
evidently are general symbols of sacrificial gifts. Thus they occur on
the two companion initial pages of the Codex Tro.-Cortesianus, on which
the hieroglyphs of gods C and K are repeated in rows (Tro. 36-Cort. 22.
Compare Foerstemann, Kommentar zur Madrider Handschrift, pp. 102, 103).
God B is also connected with the four colors--yellow, red, white and
black--which, according to the conception of the Mayas, correspond to the
cardinal points (yellow, air; red, fire; white, water; black, earth) and
the god himself is occasionally represented with a black body, for
example on Dr. 29c, 31c and 69. This is expressed in the hieroglyphs by
the sign, Fig. 9, which signifies black and is one of the four signs of
the symbolic colors for the cardinal points.
God B is represented with all the _four cardinal points_, a
characteristic, which he shares only with god C, god K, and, in one
instance, with god F (see Tro. 29*c); he appears as ruler of all the
points of the compass; north, south, east and west as well as air, fire,
water and earth are subject to him.
Opinions concerning the significance of this deity are much divided. It
is most probable that he is Kukulcan, a figure occurring repeatedly in
the mythology of the Central American peoples and whose name, like that
of the kindred deity Quetzalcoatl among the Aztecs and Gucumatz among the
Quiches, means the "feathered serpent", "the bird serpent". Kukulcan and
Gucumatz are those figures of Central American mythology, to which belong
the legends of the creation of the world and of mankind. Furthermore
Kukulcan is considered as the founder of civilization, as the builder of
cities, as hero-god, and appears in another conception as the rain-deity,
and--since the serpent has a mythologic relation to water--as serpent
deity. J. Walter Fewkes, who has made this god-figure of the Maya
manus
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