riants.
Even in Dr. 9c, where the deity is represented as feminine, there are no
variations which might denote the change of sex. The hieroglyphs consist
chiefly of the head of a corpse with closed eyes, and of a skull. The
design in front of the skull in Figs. 2 and 4 and under it in Fig. 3 is a
sacrificial knife of flint, which was used in slaying the sacrifices, and
is also frequently pictured in the Aztec manuscripts. The dots under Fig.
1 are probably intended to represent blood.

The death-god is represented with extraordinary frequency in all the Maya
manuscripts. Not only does the figure of the god itself occur, but his
attributes are found in many places where his picture is missing. Death
evidently had an important significance in the mythologic conceptions of
the Mayas. It is connected with sacrifice, especially with human
sacrifices performed in connection with the captive enemy. Just as we find
a personification of death in the manuscripts of the Mayas, we also find
it in the picture-writings of the ancient Mexicans, often surprisingly
like the pictures of the Maya codices. The Aztec death-god and his myth
are known through the accounts of Spanish writers; regarding the death-god
of the Mayas we have less accurate information. Some mention occurs in
Landa's Relacion de las cosas de Yucatan, Sec. XXIII, but unfortunately
nothing is said of the manner of representing the death-god. He seems to
be related to the Aztec Mictlantecutli, of whom Sahagun, Appendix to Book
III, "De los que iban al infierno y de sus obsequias," treats as the god
of the dead and of the underworld, Mictlan. When the representations of
the latter, for example in the Codex Borgia, and in the Codex Vaticanus
No. 3773, are compared with those of the Maya manuscripts, there can be
hardly a doubt of the correspondence of the two god figures. In the Codex
Borgia, p. 37, he is represented once with the same characteristic head
ornament, which the death-god usually wears in the Maya manuscripts, and
in the Codex Fejervary, p. 8, the death-god wears a kind of breeches on
which cross-bones are depicted, exactly as in Dr. 9 (bottom).

Bishop Landa informs us that the Mayas "had great and immoderate dread of
death." This explains the frequency of the representations of the
death-god, from whom, as Landa states, "all evil and especially death"
emanated. Among the Aztecs we find a male and a female death-deity,
Mictlantecutli and Mictlancihuatl. They