that they, in their turn, may draw others with whose hands theirs are
linked, and so may swell the numbers of the flock that gathers round
the one Shepherd. He puts the dew of His blessing into the chalice of
the tiniest flower, that it may 'share its dewdrop with another
near.' Just as every particle of inert dough as it is leavened
becomes in its turn leaven, and the medium for leavening the particle
contiguous to it, so every Christian is bound, or, to use the
metaphor of my text, is a debtor to God and man, to impart the Gospel
of Jesus Christ. 'Greek and Barbarian,' says Paul, 'wise or unwise';
all distinctions vanish. If I can get at a man, no matter what
colour, his race, his language, his capacity, his acquirements,
he is my creditor, and I am defrauding him of what he has a right to
expect from me if I do not do my best to bring him to Jesus Christ.

This obligation receives additional weight from the proved adaptation
of the Gospel to all sorts and conditions of men. Alone of all
religions has Christianity proved itself capable of dominating every
type of character, of influencing every stage of civilisation, of
assuming the speech of every tongue, and of wearing the garb of every
race. There are other religions which are evidently destined only to
a narrow field of operations, and are rigidly limited by geographical
conditions, or by stages of civilisation. There are wines that are
ruined by a sea voyage, and can only be drunk in the land where the
vintage was gathered; and that is the condition of all the ethnic
religions. Christianity alone passes through the whole earth, and
influences all men. The history of missions shows us that. There has
yet to be found the race that is incapable of receiving, or is beyond
the need of possessing, or cannot be elevated by the operation of,
the Gospel of Jesus Christ.

So to all men we are bound, as much as in us is, to carry the Gospel.
The distinction that is drawn so often by the people who never move a
finger to help the heathen either at home or abroad, between the home
and the foreign field of work, vanishes altogether when we stand at
the true Christian standpoint. Here is a man who wants the Gospel; I
have it; I can give it to him. That constitutes a summons as
imperative as if we were called by name from Heaven, and bade to go,
and as much as in us is to preach the Gospel. Brethren! we do not
obey the command, 'Owe no man anything,' unless, to the extent of