for ever. All the crowd may come to Him,
and whosoever comes 'is made whole of whatsoever disease he had.'
There are no incurables nor outcasts. 'There is no difference.'

IV. Lastly, there is no difference in the way which we must take for
salvation. The only thing that unites men to Jesus Christ is faith.
You must trust Him, you must trust the power of His sacrifice, you
must trust the might of His living love. You must trust Him with a
trust which is self-distrust. You must trust Him out and out. The
people with whom Paul is fighting, in this chapter, were quite
willing to admit that faith was the thing that made Christians, but
they wanted to tack on something besides. They wanted to tack on the
rites of Judaism and obedience to the moral law. And ever since men
have been going on in that erroneous rut. Sometimes it has been that
people have sought to add a little of their own morality; sometimes
to add ceremonies and sacraments. Sometimes it has been one thing and
sometimes it has been another; but there are not two ways to the
Cross of Christ, and to the salvation which He gives. There is only
one road, and all sorts of men have to come by it. You cannot lean
half upon Christ and half upon yourselves, like the timid cripple
that is not quite sure of the support of the friendly arm. You cannot
eke out the robe with which He will clothe you with a little bit of
stuff of your own weaving. It is an insult to a host to offer to pay
for entertainment. The Gospel feast that Christ provides is not a
social meal to which every guest brings a dish. Our part is simple
reception, we have to bring empty hands if we would receive the
blessing.

We must put away superficial differences. The Gospel is for the
world, therefore the act by which we receive it must be one which all
men can perform, not one which only some can do. Not wisdom, nor
righteousness, but faith joins us to Christ. And, therefore, people
who fancy themselves wise or righteous are offended that 'special
terms' are not made with them. They would prefer to have a private
portion for themselves. It grates against the pride of the
aristocratic class, whether it be aristocratic by culture--and that
is the most aristocratic of all--or by position, or anything else--it
grates against their pride to be told: 'You have to go in by that
same door that the beggar is going in at'; and 'there is no
difference.' Therefore, the very width of the doorway, that is wide
enou