13-15)

STILL ANOTHER TRIPLET (Romans xii. 16, R.V.)

STILL ANOTHER TRIPLET (Romans xii. 17, 18, R.V.)

STILL ANOTHER TRIPLET (Romans xii. 19-21)

LOVE AND THE DAY (Romans xiii. 8-14)

SALVATION NEARER (Romans xiii. 11)

THE SOLDIER'S MORNING-CALL (Romans xiii. 12)

THE LIMITS OF LIBERTY (Romans xiv. 12-23)

TWO FOUNTAINS, ONE STREAM (Romans xv. 4, 13)

JOY AND PEACE IN BELIEVING (Romans xv. 13)

PHOEBE (Romans xvi. 1, 2, R.V.)

PRISCILLA AND AQUILA (Romans xvi. 3-5)

TWO HOUSEHOLDS (Romans xvi. 10,11)

TRYPHENA AND TRYPHOSA (Romans xvi. 12)

PERSIS (Romans xvi. 12)

A CRUSHED SNAKE (Romans xvi. 20)

TERTIUS (Romans xvi. 22, R.V.)

QUARTUS A BROTHER (Romans xvi. 23)

THE WITNESS OF THE RESURRECTION

'Declared to be the Son of God with power, ... by the
resurrection of the dead.'--ROMANS i. 4 (R.V.).

It is a great mistake to treat Paul's writings, and especially this
Epistle, as mere theology. They are the transcript of his life's
experience. As has been well said, the gospel of Paul is an
interpretation of the significance of the life and work of Jesus
based upon the revelation to him of Jesus as the risen Christ. He
believed that he had seen Jesus on the road to Damascus, and it was
that appearance which revolutionised his life, turned him from a
persecutor into a disciple, and united him with the Apostles as
ordained to be a witness with them of the Resurrection. To them all
the Resurrection of Jesus was first of all a historical fact
appreciated chiefly in its bearing on Him. By degrees they discerned
that so transcendent a fact bore in itself a revelation of what would
become the experience of all His followers beyond the grave, and a
symbol of the present life possible for them. All three of these
aspects are plainly declared in Paul's writings. In our text it is
chiefly the first which is made prominent. All that distinguishes
Christianity; and makes it worth believing, or mighty, is inseparably
connected with the Resurrection.

I. The Resurrection of Christ declares His Sonship.

Resurrection and Ascension are inseparably connected. Jesus does not
rise to share again in the ills and weariness of humanity. Risen, 'He
dieth no more; death hath no more dominion over Him.' 'He died unto
sin once'; and His risen humanity had nothing in it on which physical
death could lay hold. That He should from some secluded dimple on
Olivet ascend before the gazing disciples until the