s of the
particle _de_. Having acquired these last, however, and not for
nothing, it is not surprising that he should esteem them very highly,
and, being unable to popularise them at dinner-parties and the like, he
falls back upon praise of the classics generally.
Such are the circumstances which, more particularly in this country,
have led to a well-nigh universal habit of literary lying--of a
pretence of admiration for certain works of which in reality we know
very little, and for which, if we knew more, we should perhaps care
even less.
There are certain books which are standard, and as it were planted in
the British soil, before which the great majority of us bow the knee
and doff the cap with a reverence that, in its ignorance, reminds one
of fetish worship, and, in its affectation, of the passion for High
Art. The works without which, we are told at book auctions, 'no
gentleman's library can be considered complete,' are especially the
objects of this adoration. The 'Rambler,' for example, is one of them.
I was once shut up for a week of snowstorms in a mountain inn, with the
'Rambler' and one other publication. The latter was a Shepherd's Guide,
with illustrations of the way in which sheep are marked by their
various owners for the purpose of identification: 'Cropped near ear,
upper key bitted far, a pop on the head and another at the tail head,
ritted, and with two red strokes down both shoulders,' etc. It was
monotonous, but I confess that there were times when I felt it some
comfort in having that picture-book to fall back upon, to alternate
with the 'Rambler.'
The essay, like port wine, I have noticed, requires age for its due
appreciation. Leigh Hunt's 'Indicator' comprises some admirable essays,
but the general public have not a word to say for them; it may be urged
that that is because they had not read the 'Indicator' But why then do
they praise the 'Rambler' and Montaigne? That comforting word,
'Mesopotamia,' which has been so often alluded to in religious matters,
has many a parallel in profane literature.
A good deal of this mock worship is of course due to abject cowardice.
A man who says he doesn't like the 'Rambler,' runs, with some folks,
the risk of being thought a fool; but he is sure to be thought that,
for something or another, under any circumstances; and, at all events,
why should he not content himself, when the 'Rambler' is belauded, with
holding his tongue and smiling acquiescence?
|