which the people are divided--enjoys no small
consideration, and where agriculture is protected by law from the
inroads of wild vegetation, even to the lopping of overshadowing
branches and the cutting down of hedgerow timber, the lord of the
manor should be left practically without control in his dealings with
his people.
The land-tax, or rather the yearly rent paid by the tenant, is usually
assessed at forty per cent. of the produce; but there is no principle
clearly defining it, and frequently the landowner and the cultivator
divide the proceeds of the harvest in equal shapes. Rice land is
divided into three classes; and, according to these classes, it is
computed that one _tan_ (1,800 square feet) of the best land should
yield to the owner a revenue of five bags of rice per annum; each of
these bags holds four to (a to is rather less than half an imperial
bushel), and is worth at present (1868) three riyos, or about sixteen
shillings; land of the middle class should yield a revenue of three or
four bags. The rent is paid either in rice or in money, according to
the actual price of the grain, which varies considerably. It is due in
the eleventh month of the year, when the crops have all been gathered,
and their market value fixed.
The rent of land bearing crops other than rice, such as cotton, beans,
roots, and so forth, is payable in money during the twelfth month. The
choice of the nature of the crops to be grown appears to be left to
the tenant.
The Japanese landlord, when pressed by poverty, does not confine
himself to the raising of his legitimate rents: he can always enforce
from his needy tenantry the advancement of a year's rent, or the loan
of so much money as may be required to meet his immediate necessities.
Should the lord be just, the peasant is repaid by instalments, with
interest, extending over ten or twenty years. But it too often happens
that unjust and merciless lords do not repay such loans, but, on the
contrary, press for further advances. Then it is that the farmers,
dressed in their grass rain-coats, and carrying sickles and bamboo
poles in their hands, assemble before the gate of their lord's palace
at the capital, and represent their grievances, imploring the
intercession of the retainers, and even of the womankind who may
chance to go forth. Sometimes they pay for their temerity by their
lives; but, at any rate, they have the satisfaction of bringing shame
upon their persecutor, in th
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