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which the people are divided--enjoys no small consideration, and where agriculture is protected by law from the inroads of wild vegetation, even to the lopping of overshadowing branches and the cutting down of hedgerow timber, the lord of the manor should be left practically without control in his dealings with his people. The land-tax, or rather the yearly rent paid by the tenant, is usually assessed at forty per cent. of the produce; but there is no principle clearly defining it, and frequently the landowner and the cultivator divide the proceeds of the harvest in equal shapes. Rice land is divided into three classes; and, according to these classes, it is computed that one _tan_ (1,800 square feet) of the best land should yield to the owner a revenue of five bags of rice per annum; each of these bags holds four to (a to is rather less than half an imperial bushel), and is worth at present (1868) three riyos, or about sixteen shillings; land of the middle class should yield a revenue of three or four bags. The rent is paid either in rice or in money, according to the actual price of the grain, which varies considerably. It is due in the eleventh month of the year, when the crops have all been gathered, and their market value fixed. The rent of land bearing crops other than rice, such as cotton, beans, roots, and so forth, is payable in money during the twelfth month. The choice of the nature of the crops to be grown appears to be left to the tenant. The Japanese landlord, when pressed by poverty, does not confine himself to the raising of his legitimate rents: he can always enforce from his needy tenantry the advancement of a year's rent, or the loan of so much money as may be required to meet his immediate necessities. Should the lord be just, the peasant is repaid by instalments, with interest, extending over ten or twenty years. But it too often happens that unjust and merciless lords do not repay such loans, but, on the contrary, press for further advances. Then it is that the farmers, dressed in their grass rain-coats, and carrying sickles and bamboo poles in their hands, assemble before the gate of their lord's palace at the capital, and represent their grievances, imploring the intercession of the retainers, and even of the womankind who may chance to go forth. Sometimes they pay for their temerity by their lives; but, at any rate, they have the satisfaction of bringing shame upon their persecutor, in th
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