e and deadly looks:
They must be bound, and laid in some dark room."[3]
But "good doctor Pinch" seems to have been mild even to feebleness in
his conjuration; many of his brethren in art had much more effective
formulae. It seems that devils were peculiarly sensitive to any
opprobrious epithets that chanced to be bestowed upon them. The skilful
exorcist took advantage of this weakness, and, if he could only manage
to keep up a flow of uncomplimentary remarks sufficiently long and
offensive, the unfortunate spirit became embarrassed, restless,
agitated, and finally took to flight. Here is a specimen of the
"nicknames" which had so potent an effect, if Harsnet is to be
credited:--
"Heare therefore, thou senceless false lewd spirit, maister of devils,
miserable creature, tempter of men, deceaver of bad angels, captaine of
heretiques, father of lyes, fatuous bestial ninnie, drunkard, infernal
theefe, wicked serpent, ravening woolfe, leane hunger-bitten impure sow,
seely beast, truculent beast, cruel beast, bloody beast, beast of all
blasts, the most bestiall acherontall spirit, smoakie spirit, Tartareus
spirit!"[4] Whether this objurgation terminates from loss of breath on
the part of the conjurer, or the precipitate departure of the spirit
addressed, it is impossible to say; it is difficult to imagine any
logical reason for its conclusion.
[Footnote 1: The cessation of the pulse was one of the symptoms of
possession. See the case of Sommers, Tryal of Maister Darrell, 1599.]
[Footnote 2: IV. iv. 48, 62.]
[Footnote 3: Ibid. 95.]
[Footnote 4: Harsnet, p. 113.]
75. Occasionally other, and sometimes more elaborate, methods of
exorcism than those mentioned by Romeo were adopted, especially when the
operation was conducted for the purpose of bringing into prominence some
great religious truth. The more evangelical of the operators adopted the
plan of lying on the top of their patients, "after the manner of Elias
and Pawle."[1] But the Catholic exorcists invented and carried to
perfection the greatest refinement in the art. The patient, seated in a
"holy chair," specially sanctified for the occasion, was compelled to
drink about a pint of a compound of sack and salad oil; after which
refreshment a pan of burning brimstone was held under his nose, until
his face was blackened by the smoke.[2] All this while the officiating
priest kept up his invocation of the fiends in the manner illustrated
above; and, under su
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