se of the perishing of a
vessell coming over from the town of Brunt Ilande to the town of
Leith.... Againe, it is confessed that the said christened cat was the
cause that the kinges Majesties shippe at his coming forth of Denmarke
had a contrarie wind to the rest of his shippes...."[2]
[Footnote 1: Macbeth, I. iii. 8.]
[Footnote 2: Pitcairn, Reprint of Newes from Scotland, I. ii. 218. See
also Trial of Ewsame McCalgane, I. ii. 254.]
105. It is worth a note that this art of going to sea in sieves, which
Shakspere has referred to in his drama, seems to have been peculiar to
this set of witches. English witches had the reputation of being able to
go upon the water in egg-shells and cockle-shells, but seem never to
have detected any peculiar advantages in the sieve. Not so these Scotch
witches. Agnes told the king that she, "with a great many other witches,
to the number of two hundreth, all together went to sea, each one in a
riddle or cive, and went into the same very substantially, with flaggons
of wine, making merrie, and drinking by the way in the same riddles or
cives, to the kirke of North Barrick in Lowthian, and that after they
landed they tooke hands on the lande and daunced a reill or short
daunce." They then opened the graves and took the fingers, toes, and
knees of the bodies to make charms.[1]
[Footnote 1: Pitcairn, I. ii. 217.]
It can be easily understood that these trials created an intense
excitement in Scotland. The result was that a tract was printed,
containing a full account of all the principal incidents; and the fact
that this pamphlet was reprinted once, if not twice,[1] in London,
shows that interest in the affair spread south of the Border; and this
is confirmed by the publisher's prefatorial apology, in which he states
that the pamphlet was printed to prevent the public from being imposed
upon by unauthorized and extravagant statements of what had taken
place.[2] Under ordinary circumstances, events of this nature would form
a nine days' wonder, and then die a natural death; but in this
particular case the public interest continued for an abnormal time; for
eight years subsequent to the date of the trials, James published his
"Daemonologie"--a work founded to a great extent upon his experiences at
the trials of 1590. This was a sign to both England and Scotland that
the subject of witchcraft was still of engrossing interest to him; and
as he was then the fully recognized heir-apparent t
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