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se of the perishing of a vessell coming over from the town of Brunt Ilande to the town of Leith.... Againe, it is confessed that the said christened cat was the cause that the kinges Majesties shippe at his coming forth of Denmarke had a contrarie wind to the rest of his shippes...."[2] [Footnote 1: Macbeth, I. iii. 8.] [Footnote 2: Pitcairn, Reprint of Newes from Scotland, I. ii. 218. See also Trial of Ewsame McCalgane, I. ii. 254.] 105. It is worth a note that this art of going to sea in sieves, which Shakspere has referred to in his drama, seems to have been peculiar to this set of witches. English witches had the reputation of being able to go upon the water in egg-shells and cockle-shells, but seem never to have detected any peculiar advantages in the sieve. Not so these Scotch witches. Agnes told the king that she, "with a great many other witches, to the number of two hundreth, all together went to sea, each one in a riddle or cive, and went into the same very substantially, with flaggons of wine, making merrie, and drinking by the way in the same riddles or cives, to the kirke of North Barrick in Lowthian, and that after they landed they tooke hands on the lande and daunced a reill or short daunce." They then opened the graves and took the fingers, toes, and knees of the bodies to make charms.[1] [Footnote 1: Pitcairn, I. ii. 217.] It can be easily understood that these trials created an intense excitement in Scotland. The result was that a tract was printed, containing a full account of all the principal incidents; and the fact that this pamphlet was reprinted once, if not twice,[1] in London, shows that interest in the affair spread south of the Border; and this is confirmed by the publisher's prefatorial apology, in which he states that the pamphlet was printed to prevent the public from being imposed upon by unauthorized and extravagant statements of what had taken place.[2] Under ordinary circumstances, events of this nature would form a nine days' wonder, and then die a natural death; but in this particular case the public interest continued for an abnormal time; for eight years subsequent to the date of the trials, James published his "Daemonologie"--a work founded to a great extent upon his experiences at the trials of 1590. This was a sign to both England and Scotland that the subject of witchcraft was still of engrossing interest to him; and as he was then the fully recognized heir-apparent t
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