re you, my
worrying reader, anxious to be mowed down before your time? Quit your
worrying, and don't urge the Master Reaper to harvest you in until He
is sure you are ready.

Another sage once said: "To worry about to-morrow is to be unhappy
to-day," and the same thought is put into: "Never howl till you are
hit," and the popular proverb attributed erroneously to Lincoln for it
was long in use before Lincoln's time: "Do not cross the stream until
you get to it." Christ put the same thought into his Sermon on the
Mount, when He said: "Sufficient unto the day is the evil thereof."
How utterly foolish and wrong it is to spoil to-day by fretting and
worrying over the possible evils of to-morrow. Many a man in business
has ruined himself by allowing worries about to-morrow to prevent him
from doing the needful work of to-day. The rancher who sits down and
worries because he fears it will not rain to-morrow, or it will rain,
fails to do the work of to-day ready for whatever the morrow may bring
forth. The wise Roman, Seneca, expressed the same thing in other words
when he wrote: "He grieves more than is necessary who grieves before
it is necessary," and our own Lowell had a similar thought in mind
which he expressed as follows: "The misfortunes hardest to bear are
those which never come." Even the Chinese saw the folly of worrying
over events that have not yet transpired, for they have a saying: "To
what purpose should a person throw himself into the water before the
boat is cast away (wrecked)."

All these proverbs, therefore, show that the wisdom of the ages
is against worrying over things that have not yet transpired. Let
to-morrow take care of itself. Live to-day. As Cardinal Newman's
wonderful hymn expresses it:

I do not ask to see the distant scene,
One step enough for me.

Furthermore, the evil we dread for to-morrow may never come. Every
man's experience demonstrates this. The bill for which he has not
money in the bank is met by the unexpected payment of an account
overdue, or not yet due. Hence if fears come of the morrow, if we are
tempted to worry about a grief that seems to be approaching, let us
resolutely cast the temptation aside, and by a full occupation of
mind and body in the work of the "now," engage ourselves beyond the
possibility of hearing the voice of the tempter.

When one considers the words that are regarded as synonymous with
"worry," or that are related to it, he sees what cruelties l