llington's Translation of Schlegel's AEsthetic Works_, p.
455.

[25] "Modern Europe owes a principal share of its enlightened and moral
state to the restoration of learning: the advantages which have accrued to
history, religion, the philosophy of the mind, and the progress of society;
the benefits which have resulted from the models of Greek and Roman
taste--in short, all that a knowledge of the progress and attainments of
man in past ages can bestow on the present, has reached it through the
medium of philology."--_Dr. Murray's History of European Languages_, Vol.
II, p. 335.

[26] "The idea of God is a development from within, and a matter of faith,
not an induction from without, and a matter of proof. When Christianity has
developed its correlative principles within us, then we find evidences of
its truth everywhere; nature is full of them: but we cannot find them
before, simply because we have no eye to find them with."--H. N. HUDSON:
_Democratic Review, May_, 1845.

[27] So far as mind, soul, or spirit, is a subject of natural science,
(under whatever name,) it may of course be known naturally. To say to what
extent theology may be considered a natural science, or how much knowledge
of any kind may have been opened to men otherwise than by words, is not now
in point. Dr. Campbell says, "Under the general term [_physiology_] I also
comprehend _natural theology_ and _psychology_, which, in my opinion, have
been most unnaturally disjoined by philosophers. Spirit, which here
comprises only the Supreme Being and the human soul, is surely as much
included under the notion of natural object as a body is, and is knowable
to the philosopher purely in the same way, by observation and
experience."--_Philosophy of Rhetoric_, p. 66. It is quite unnecessary for
the teacher of languages to lead his pupils into any speculations on this
subject. It is equally foreign to the history of grammar and to the
philosophy of rhetoric.

[28] "Except ye utter by the tongue words easy to be understood, how shall
it be known what is spoken? for ye shall speak into the air. There are, it
may be, so many kinds of voices in the world, and none of them is without
signification. Therefore, if I know not the meaning of the voice, I shall
be unto him that speaketh, a barbarian; and he that speaketh, shall be a
barbarian unto me."--_1 Cor._, xiv. 9, 10, 11. "It is impossible that our
knowledge of words should outstrip our knowledge of things. It m