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st had not been touched. Its population was small and had been greatly reduced by Rauparaha, but the readiness of the people was great, if we may judge from one of the most pathetic passages from the old Maori days. The events relate to a time a little later than that of those already described, but they must look back to the early days of Hadfield's residence at Kapiti. The speaker is an old chief who died in the Wairarapa district between Eketahuna and Pahiatua in 1850. The old man thus described to his sons his search for the new light of which he had heard: "You well know that I have from time to time brought you much riches. I used to bring you muskets, hatchets, and blankets, but I afterwards heard of the new riches called Faith. I sought it; I went to Manawatu, a long and dangerous journey, for we were surrounded by enemies. I saw some natives who had heard of it, but they could not satisfy me. I sought further, but in vain. I then heard of a white man, called Hadfield, at Kapiti, and that with him was the spring where I could fill my empty and dry calabash. I travelled to his place; but he was gone--gone away ill. I returned to you, my children, dark-minded. Many days passed by. The snows fell, they melted, they disappeared; the tree-buds expanded; the paths of the forest were again passable to the foot of the Maori. We heard of another white man who was going over mountains, through forests and swamps, giving drink from his calabash to the poor secluded natives, to the remnants of the tribes of the mighty, of the renowned of former days, now dwelling by twos and threes among the roots of the trees of ancient forests, and among the high reeds of the brooks in the valleys. Yes, my grandchildren; your ancestors once spread over the country, as did the quail and the kiwi, but now their descendants are as the descendants of those birds, scarce, gone, dead. Yes; we heard of that white man: we heard of his going over the snowy mountains to Patea, up the East Coast, all over the rocks to Turakirae. I sent four of my children to Mataikona to meet him. They saw his face; you talked with him. You brought me a drop of water from his calabash. You told me he would come to this far-off spot to see me. I rejoiced; I disbelieved his coming; but I said, 'He may.' I built the chapel; we waited, expecting. You slept at nights; I did not. He came; he came forth from the long forests; he stood upon Te Hawera ground. I saw him; I
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