ed the Book of
Common Prayer at their services, and taught the Church Catechism to
their children. And in New Zealand they looked up to Marsden as their
apostle, and were guided in their operations by his disinterested
advice. Nor should it be forgotten that the agents of the C.M.S. were
mostly laymen. Setting aside Hadfield, Mason, and Burrows, who all
appeared upon the scene near the close of our period, there were but
four ordained clergy during the years of co-operation between the two
societies, viz., Brown and Maunsell and the brothers Williams. Nor did
the "historic episcopate" present any obstacle to intercommunion. No
bishop was seen in the land until the end of 1838, and then his stay was
but short. There was accordingly no question as to the necessity of
confirmation as a qualification for communion. Confirmation simply
could not be had. Candidates were admitted to the Eucharist after long
and careful probation. Bishop Broughton, who was a High Churchman and a
disciplinarian, found that his misgivings as to the churchmanship of the
mission were unfounded. A few things were irregular, as of course they
were likely to be in an isolated community which had been cut off from
the rest of the world for a quarter of a century, but at the end of his
visit the bishop could express his conviction that everything would be
easily set right by a bishop residing on the spot.
On the whole, the relations between the two bodies seem to have been
marked by true wisdom as well as by Christian sympathy. But the harmony
was not perfect. When the Wesleyan missionaries transferred their
operations from Whangaroa on the east coast to Hokianga on the west,
they seem to have taken it for granted that the whole of the west coast
was to be reserved for them, while the east was to be the sphere of the
Church. But the physical features of the island were opposed to such an
arrangement. Nearly all the rivers from the interior run westwards, and
the missionaries in following the movements of their people sometimes
found themselves by the western sea. The first instance of this tendency
was in the Waikato district, where, as we have seen, Hamlin and Maunsell
were drawn to the Manukau Harbour and the Waikato Heads. The result was
a confusion of operations. The Wesleyans had established stations
further to the south on the Kawhia and Raglan harbours, and thus barred
the operations of Maunsell in this direction. Much correspondence ensued
with
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