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ed the Book of Common Prayer at their services, and taught the Church Catechism to their children. And in New Zealand they looked up to Marsden as their apostle, and were guided in their operations by his disinterested advice. Nor should it be forgotten that the agents of the C.M.S. were mostly laymen. Setting aside Hadfield, Mason, and Burrows, who all appeared upon the scene near the close of our period, there were but four ordained clergy during the years of co-operation between the two societies, viz., Brown and Maunsell and the brothers Williams. Nor did the "historic episcopate" present any obstacle to intercommunion. No bishop was seen in the land until the end of 1838, and then his stay was but short. There was accordingly no question as to the necessity of confirmation as a qualification for communion. Confirmation simply could not be had. Candidates were admitted to the Eucharist after long and careful probation. Bishop Broughton, who was a High Churchman and a disciplinarian, found that his misgivings as to the churchmanship of the mission were unfounded. A few things were irregular, as of course they were likely to be in an isolated community which had been cut off from the rest of the world for a quarter of a century, but at the end of his visit the bishop could express his conviction that everything would be easily set right by a bishop residing on the spot. On the whole, the relations between the two bodies seem to have been marked by true wisdom as well as by Christian sympathy. But the harmony was not perfect. When the Wesleyan missionaries transferred their operations from Whangaroa on the east coast to Hokianga on the west, they seem to have taken it for granted that the whole of the west coast was to be reserved for them, while the east was to be the sphere of the Church. But the physical features of the island were opposed to such an arrangement. Nearly all the rivers from the interior run westwards, and the missionaries in following the movements of their people sometimes found themselves by the western sea. The first instance of this tendency was in the Waikato district, where, as we have seen, Hamlin and Maunsell were drawn to the Manukau Harbour and the Waikato Heads. The result was a confusion of operations. The Wesleyans had established stations further to the south on the Kawhia and Raglan harbours, and thus barred the operations of Maunsell in this direction. Much correspondence ensued with
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