gh the written Word more of the matchless beauty of the
wonderful Person of our Saviour and Lord. We honor and adore Thee,
blessed, blessed Lord, and while Thou art rejected we thy feeble
people would know more of Thyself and keep closer at Thy feet. Amen.

"We would see Jesus, for the shadows lengthen
Over this little landscape of our life,
We would see Jesus, our weak faith to strengthen,
For the last weariness, the final strife.
We would see Jesus, this is _all_ we're needing;
Strength, joy and willingness come with the sight;
We would see Jesus, dying, risen, pleading;
Then welcome day, and farewell mortal night."

Honour and Glory Unto him.

IN Revelation V, that great worship scene, beginning some day in
heaven and going on into future ages, we read of the Lamb to whom
honor and glory are due. He alone is worthy. And every heart who
knows Him rejoicing in His love, cries out, "Thou art worthy!" Yea,
the sweetest song for the redeemed soul is the outburst of praise,
which we find on the threshold of His own Revelation. "Unto Him that
loveth us and washed us from our sins in His own blood and hath made
us kings and priests unto God and His Father; _to him_ be glory and
dominion forever and ever. Amen." Soon the great worship John beheld
prophetically may become reality.

As long as we His people are here in this present evil age it is
God's call to us to honor and glorify His Son. This surely is God
the Father's expectation from His children, who are begotten of Him.
This is His call to us in the last days of this rapidly closing age.

It was on the mountain of transfiguration that the Father bore
witness to His Son. "This is my beloved Son, in whom I am well
pleased." The Father bore not alone this witness, but He vindicated
the honor of His Son, whose glory flashed forth on that mountain.
Peter had spoken; in fact, he was still speaking when the Father's
voice was heard. "Lord, it is good to be here; if Thou wilt let us
make here three tabernacles, one for Thee and one for Moses and one
for Elias." These were Peter's words. At the first glance they
appear harmless. Indeed, they are generally used in spiritual
application of having a good time here. But they have a far
different meaning. Peter had spoken once more in the impulsiveness
of the flesh. By putting the Lord of Glory alongside of Moses and
Elias, he had lowered the dignity of Him. The One whom he had but
r