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ecently confessed as the Christ, the Son of the living God, he now put into the same position and place with Moses and Elias. He lost sight of the wonderful and glorious person of Christ. When he uttered this human suggestion the Shekinah cloud appeared and its glorious splendor covered them. Out of that cloud came the Father's voice vindicating the honor of His Son. Who is Moses? Who is Elias? Sinful men they were, man of failure and weakness. But here is another. This is my Beloved Son in whom I am well pleased; hear Him. And how that beloved Son is in our day dishonored! He was in all eternity the beloved Son. When God created all things, for Him and by Him, He was the delight of God. This is the foundation of our faith. When he spoke of coming into the world, as we read in Hebrews X, to do the Father's will, the Father's love and delight was upon Him. In humiliation beginning there in Bethlehem He was the beloved Son of God. In all He did, every step of the way, the Holy One had above Himself the loving Father. And then He went to the cross, putting away sin by the sacrifice of Himself. In the awful suffering on the cross, in the hours of darkness, when as the substitute of sinners He tasted death, God's holy hand rested upon that beloved One in judgment, so that He uttered that never to be forgotten cry "My God, my God, why hast thou forsaken me?" And God in His mighty power opened the grave and brought Him forth. He raised Him from the dead. He was received up in the Glory, exalted into the highest position. He is the heir of all things, the upholder of all things, all things consist and exist by Him. God has given Him the pre-eminence in all things. And this blessed One, the beloved Son of God is denied, He is rejected, dishonored and refused. God speaks in Him, by Him, and he who has made known God, in whom redemption for man was procured is dishonored. But how is He dishonored and robbed of His Glory? And where is He dishonored? Not in the world as such so much but in Christendom. The harvest of this destructive and evil criticism of the Bible, rejecting the Bible as the inspired Word of God is being reaped. After the written Word has been attacked and lowered the enemy who stands behind "Higher Criticism" in a disguised form has thrown off the mask and bluntly strikes at the Person of the beloved Son of God. First the devil in the garb of "reverend criticism" denied Isaiah vii:14, the promise of the virgin
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