ithin it every high attribute
and potency possessed by its celestial source, is placed or planted in
a prepared material environment. We look back through the ages upon
the travail of this our soul, and are satisfied as we see it gradually
rising to the mastery and reformation of the physical form and animal
soul, in which and with which it has been tabernacled to gain a
necessary experience. From savagery to civilization, through planes of
physical, intellectual, and moral consciousness we pass, borne upward
by the overshadowing power of God to realize the omnipresence of its
fatherhood. From this right starting-point there follows of necessity
a conception of that vital fraternity of man which makes us members of
one body, and which precludes the possibility of the gaining of a
lasting good by any individual part thereof without a benefit to all.
Each other portion of the prayer of prayers is seen to have a
correspondingly deep significance, when carefully analyzed, although
formulated as an object lesson in our spiritual kindergarten, the
church. The name of God we hallow, but not as did the ancient
Israelites, by refusing even to mention the sacredly incommunicable
_Yahweh_. For we have learned that the right name is what expresses
the nature of that which is named. So that the only way in which we
can reverence the name of God or Christ is by the consecration of our
time and talent to the expression of all the God-like, Christ-like
qualities with which, as human beings, we are gifted.
What foolishness, if not blasphemy, it would be for us to ask that the
will of God should be obeyed in the world about us, when His laws of
gravitation and chemical affinity, crystallization and cell-growth,
rule supremely in each of earth's kingdoms. But the constant
aspiration of our hearts should be that the elements of earthiness
within us, that militate against the expression of our highest ideals,
shall hear and heed a juster rule than that of selfishness. For no
outward act of legislation can usher in heaven's kingdom on the earth,
in human institutions, until many individuals have by its inward
presence been guided and illumined.
For a sufficiency of material food from day to day, we rightly ask by
the proper use of each faculty and member God has given us, to compel
the earth to yield up its resources for our sustenance, which it would
do in ample abundance for all, were it not for the inordinate greed
and lust, or the
|