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thereto. Thus, this word, as a symbol, stands for that which is the first and last of all true prayer. The works of Jesus, like his words, were all of a symbolic character, in that each so-called miracle foreshadowed a result to be realized as a common heritage of men through the age-lasting evolution of the same intelligence that then produced the transient tokens of its presence. In the New Testament there are four words used, in the original Greek, which have been translated as descriptive of miraculous occurrences. Their basic meaning is as follows: 1, _dunamis_, power, energy, a faculty or ability to do; 2, _ergon_, a work, an arrangement in order, with purpose and skill; 3, _teras_, to turn, to resolve, to excite wonder or fear; 4, _semeion_, the word most frequently employed, indicates a sign, mark, or token by which a thing is shown, something used to represent something else. Our word "miracle" is often and erroneously used for a phenomenon supposed to have occurred outside the realm of law. Yet, in the strictest sense, the bursting of a blade of grass from out the ground, the conception and birth of any form of life, are as stupendous miracles, marks of creative power, as the mind of man can ever contemplate. The wise and great in any department of progress have always towered like gods above their fellowmen. The natural product of their lives has been a constant miracle to those about them. In spiritualizing the story of the prodigies performed by Jesus, we would not question the psychic power, transforming virtue of such an one as he, who was fitted to convey a re-creative influence to the world. But we would wish to show how far those phenomenal evidences of power and intelligence transcended the domain of mediumistic wonder-working or spiritistic occultism. This is easily accomplished as we continue to apply the same principle of interpretation that has already shown us that the supposed miraculous conception and birth of the Christ was but a consummation of the plan, and in obedience to the same laws by which the heavens were made, the earth begotten and born, mineral and vegetable kingdoms formed and sustained, animal life brought forth and evolved, and, finally, man progressively created in the image, according to the likeness of his God. Because the same spiritual nature that the typical man so perfectly embodied has been begotten in our souls and is seeking to express itself along the lines he p
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