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as temporal prince, the denser fogs of a gross materialism are parting fast before the rising glory of that day whose dawn we see afar on the horizon. For the signs are many and are strikingly apparent that those splendid souls, the wisely great ones of the past, the saviors and educators of the race, are to co-operate with us in the formation of that kingdom and republic which their prophetic vision saw and fervent words foretold. Then, as a spiritual reality, will we understand the truth symbolized by the doctrines of the church concerning the resurrection of the dead and communion with the saints, as the first fruits of them that slept appear to us. And what is now prefigured by the phenomena and personations of modern spiritualism, will then become a blessed fact as our missing loved ones labor with us for our and their redemption and the good of all mankind. Had they been permitted, or were they able, to return for any other purpose, the result would be the furtherance of selfishness and materiality. Spiritualism, with its convincing tests of an unseen intelligence, and its crude communications, sustains the same relation to the angelic intercourse which it simulates, that the symbolic conversion, baptism, and bread and wine of the church bear to the organic experiences of a true life. They are all, alike, signs and forms, shadows cast before the substance drawing nigh, the Christ that is to be. Our present space will not permit us now to even touch upon, much less delineate, the all-important principles symbolized by the recorded martyrdom of Jesus, and the doctrine of atonement. But they, and all the eschatology of the Gospels, and with which the apocalyptic book of riddles is filled, will be readily unravelled as we still farther trace the working of those laws already seen, that are not restricted in their operation by relations of time and space, but govern through the ages the travail of the embodied or disembodied soul. Suffice it then to say that hell and heaven are not the names of _places_ to which the wicked or the good are called upon to go. Sheol, Gehenna, Hades, Tartarus, and the opposite Kingdom of God, are terms expressing symbolically the experiences and conditions of undeveloped and developed souls here as well as hereafter. THE TRUE POLITICS FOR PROHIBITION AND LABOR. BY EDWIN C. PIERCE. A vast body of American citizens have a deep concern in the temperance cause, and are bound i
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