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hese are in the possession of the Metropolitan Museum of New York City, it possesses a genuine and rare collection of scarabs. A large number of scarabs bear the names of the pharaonic kings; this is not strange when we remember that the pharaoh was Horus, Khepera, and also a son of Ra and of Osiris. These cartouches are those of kings of orthodox Egyptian descent, we do not find the names of the Greek Ptolemies upon them, the Roman Emperors, as conquerors, sometimes used them but that does not prove their abstract right to do so. The latest, in the collection belonging to France, is of Nectanebo the last native pharaoh, (_circa_ 300 B.C.) Some of them, as did those of Thotmes IIIrd, bear the inscription, Ra-men-kheper, i.e., Ra, the sun-god establishes the future resurrection. This is found on fully one-half of the specimens from the XVIIIth Dynasty down. The art of making the scarabs as I have said before, varies with the epochs. The most elegantly finished are those of the time of the IVth Dynasty (3733-3600 B.C.,) that of the Great Pyramids; in the XIIth Dynasty (2466-2266 B.C.,) fine work again appears, then comes inartistic work. Again with the XVIIIth Dynasty (1700-1433 B.C.,) arises another period of splendor, and the art after again deteriorating revived under the XXVIth, the Saitic Dynasty, (666-528 B.C.) Amenophis (or Amen-hotep) IIIrd of the XVIIIth Dynasty, the Memnon of the Greeks,[51] (_circa_ 1500-1466 B.C.,) had a number of large scarabs made, their object was not sepulchral nor were they to be used as talisman, but they apparently were made for the incising upon them, of purely historical inscriptions; such monuments are exceedingly rare and are almost limited to the time of this Pharaoh. In the great building erected by him, now known as the Temple of Luxor, were found four of these great inscribed scarabs. Rosellini has given copies and explanations of two of them. Dr. Samuel Birch has given a translation of them, which I think is subject to revision.[52] One relates to the marriage of Amen-hotep IIIrd in the tenth year of his reign, with his queen Thya, (Taia, or Thai;) a second relates to the same subject and to the arrival of Thya and Gilukipa in Egypt, with 317 women; a third, now in the Vatican, mentions a tank or sacred lake, made for the queen Thya, in the eleventh year and third month of his reign, to celebrate the Festival of the Waters, on which occasion he entered it, in a boat
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