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middle tier is marked "P.M.H.," Melchisedec Presiding High Priest; the lower tier is "M.H.P.," Melchisedec High Priest. Curtains from above were arranged to come down between the different tiers of the priesthood, but so arranged that while those of one degree might shut themselves away from the audience "for consultation," they could not hide themselves from their superiors in ecclesiastical rank. Strings and nails in the ceiling are the only remnants of these remarkable partitions. A simple desk below the Melchisedec pulpit bears the title "M.P.E.," Melchisedec Presiding Elder. The letters are in red curtain-cord, and the desk itself, like all the pulpits above, is covered with green calico. In the days of the Temple's glory rich velvet upholstery set off all the carved work of the pulpits, and golden letters shone from spots which are now simply marked by black paint. The gilt mouldings which formerly set off the plain white finish of the woodwork were first despoiled by the vandals, and then entirely removed by the faithful to prevent further destruction. These mottoes still remain upon the walls: "No cross, no crown;" "The Lord reigneth, let His people rejoice;" and "Great is our Lord, and of great power." Over the arched window behind the ten Melchisedec pulpits, and just beneath the vertical modillion which forms the keystone of the ornamental wooden arch, is the text, "Holiness unto the Lord." Such is the auditorium to-day--a room which will comfortably hold six hundred people, but which was often packed so full that relays of worshippers came and went during a single service. The high pews in the corners were for the best singers in Israel; and in one of these pews, the natives assert, an insane woman was in the habit of rising and tooting on a horn whenever the sentiments of the officiating minister did not meet with her approval. Smith was in the habit of announcing from his lofty pulpit, "The truth is good enough without dressing up, but Brother Rigdon will now proceed to dress it up." Over the auditorium is a similar room with lower ceilings and plainer pulpits, each marked with initials which it would be tiresome to explain. This hall was used as a school of the prophets where Latin and Hebrew were taught. Marks of the desks remain, but the desks themselves have long since been carried away, and the hall has been used for an Odd Fellows' lodge and for various social purposes. On one of the pillars is th
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