foretold them had come to pass, and that the man was having
recourse to force and was openly employing the power which he had got
by deceiving and gulling the state; yet Cato could do nothing out of
doors, because the people all along wished Caesar to have the chief
power, and he found the Senate ready to assent to his measures, but
afraid of the people.

LII. But when Ariminum[735] was captured, and news came that Caesar
with his army was advancing against the city, then indeed all men
turned their eyes on Cato, both the people and Pompeius, as the only
man who from the first had foreseen and who had first clearly shown
the designs of Caesar. Accordingly Cato said, "Men, if any among you
had listened to what I had all along been foretelling and advising,
you would neither have to fear a single man now, nor would you have to
rest all your hopes on a single man." Upon Pompeius saying that Cato
had indeed spoken more like a prophet, but that he had acted more like
a friend, Cato advised the Senate to place affairs in the hands of
Pompeius alone, for it was the business of those who caused great
evils to put an end to them. Now as Pompeius had not a force in
readiness, and he saw that the troops which he was then levying had no
zeal, he left Rome. Cato having determined to follow Pompeius in his
flight, sent his younger son into the country of the Bruttii[736] to
Munatius for safe keeping, but the elder he took with him. And as his
household and daughters required some one to look after them, he took
again Marcia, who was now a widow with a large estate, for Hortensius
at his death had made her his heir. It was with reference to this that
Caesar[737] vented most abuse on Cato, and charged him with
covetousness and making a traffic of his marriage; for why should he
give up his wife, said Caesar, if he still wanted one, or why should he
take her back, if he did not want one? if it was not that from the
first[738] the woman was put as a bait in the way of Hortensius, and
Cato gave her up when she was young that he might have her back when
she was rich. Now, in reply to these charges, this from Euripides
suffices:--

"First then what can't be said, for of this kind
I deem thy so call'd cowardice, O Hercules."

For to accuse Cato of filthy lucre is like upbraiding Hercules with
cowardice. But whether the matter of the marriage was not well in
other respects is a thing for inquiry. However, Cato did espouse
Marcia,