fetichism in the narrow sense, and is by
Krafft-Ebing termed _Zoophilia Erotica_. We have, further, the class of
cases in which a real or simulated sexual intercourse with animals is
desired. Such cases are not regarded as fetichism by Krafft-Ebing,[33]
but they come within the phenomena of erotic symbolism as here understood.
This class falls into two divisions: one in which the individual is fairly
normal, but belongs to a low grade of culture; the other in which he may
belong to a more refined social class, but is affected by a deep degree of
degeneration. In the first case we may properly apply the term bestiality;
in the second case it may perhaps be better to use the term _zooerastia_,
proposed by Krafft-Ebing.[34]
Among children, both boys and girls, it is common to find that the
copulation of animals is a mysteriously fascinating spectacle. It is
inevitable that this should be so, for the spectacle is more or less
clearly felt to be the revelation of a secret which has been concealed
from them. It is, moreover, a secret of which they feel intimate
reverberations within themselves, and even in perfectly innocent and
ignorant children the sight may produce an obscure sexual excitement.[35]
It would seem that this occurs more frequently in girls than in boys. Even
in adult age, it may be added, women are liable to experience the same
kind of emotion in the presence of such spectacles. One lady recalls, as a
girl, that on several occasions an element of physical excitement entered
into the feelings with which she watched the coquetry of cats. Another
lady mentions that at the age of about 25, and when still quite ignorant
of sexual matters, she saw from a window some boys tickling a dog and
inducing sexual excitement in the animal; she vaguely divined what they
were doing, and though feeling disgust at their conduct she at the same
time experienced in a strong degree what she now knows was sexual
excitement. The coupling of the larger animals is often an impressive and
splendid spectacle which is far, indeed, from being obscene, and has
commended itself to persons of intellectual distinction;[36] but in young
or ill-balanced minds such sights tend to become both prurient and morbid.
I have already referred to the curious case of a sexually hyperaesthetic
nun who was always powerfully excited by the sight or even the
recollection of flies in sexual connection, so that she was compelled to
masturbate; this dated from
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