owever, himself a
"miserable Indian," vividly depicts the unnatural conditions and
dominant characters produced under the outworn system of fraud and
force, at the same time presenting his people as living, feeling,
struggling individuals, with all the frailties of human nature and all
the possibilities of mankind, either for good or evil; incidentally
he throws into marked contrast the despicable depreciation used by
the Spanish writers in referring to the Filipinos, making clear the
application of the self-evident proposition that no ordinary human
being in the presence of superior force can very well conduct himself
as a man unless he be treated as such.

The friar orders, deluded by their transient triumph and secure in
their pride of place, became more arrogant, more domineering than
ever. In the general administration the political rulers were at every
turn thwarted, their best efforts frustrated, and if they ventured
too far their own security threatened; for in the three-cornered
wrangle which lasted throughout the whole of the Spanish domination,
the friar orders had, in addition to the strength derived from their
organization and their wealth, the Damoclean weapon of control over the
natives to hang above the heads of both governor and archbishop. The
curates in the towns, always the real rulers, became veritable despots,
so that no voice dared to raise itself against them, even in the midst
of conditions which the humblest _indio_ was beginning to feel dumbly
to be perverted and unnatural, and that, too, after three centuries
of training under the system that he had ever been taught to accept as
"the will of God."

The friars seemed long since to have forgotten those noble aims
that had meant so much to the founders and early workers of their
orders, if indeed the great majority of those of the later day had
ever realized the meaning of their office, for the Spanish writers of
the time delight in characterizing them as the meanest of the Spanish
peasantry, when not something worse, who had been "lassoed," taught a
few ritualistic prayers, and shipped to the Philippines to be placed
in isolated towns as lords and masters of the native population, with
all the power and prestige over a docile people that the sacredness of
their holy office gave them. These writers treat the matter lightly,
seeing in it rather a huge joke on the "miserable Indians," and
give the friars great credit for "patriotism," a term whi