e of
Pithom (Succoth) mentioned in the Bible; and as the scripture says the
Hebrews rested in this place and thence moved farther on, it must be
supposed that they overpowered the garrison of the strong building and
seized the contents of the spacious granaries, which are in existence at
the present day.

In my "Egypt and the Books of Moses" which appeared in 1868, I stated
that the Biblical Etham was the same as the Egyptian Chetam, that is, the
line of fortresses which protected the isthmus of Suez from the attacks
of the nations of the East, and my statement has long since found
universal acceptance. Through it, the turning back of the Hebrews before
Etham is intelligible.

The mount where the laws were given I believe was the majestic Serbal,
not the Sinai of the monks; the reasons for which I explained fully in my
work "Through Goshen to Sinai." I have also--in the same
volume--attempted to show that the halting-place of the tribes called in
the Bible "Dophkah" was the deserted mines of the modern Wadi Maghara.

By the aid of the mental and external experiences of the characters,
whose acts have in part been freely guided by the author's imagination,
he has endeavored to bring nearer to the sympathizing reader the human
side of the mighty destiny of the nation which it was incumbent on him to
describe. If he has succeeded in doing so, without belittling the
magnificent Biblical narrative, he has accomplished his desire; if he has
failed, he must content himself with the remembrance of the pleasure and
mental exaltation he experienced during the creation of this work.

Tutzing on the Starnberger See,
September 20th, 1889.
GEORG EBERS.
JOSHUA.

CHAPTER I.

"Go down, grandfather: I will watch."

But the old man to whom the entreaty was addressed shook his shaven head.

"Yet you can get no rest here. . . .

"And the stars? And the tumult below? Who can think of rest in hours like
these? Throw my cloak around me! Rest--on such a night of horror!"

"You are shivering. And how your hand and the instrument are shaking."

"Then support my arm."

The youth dutifully obeyed the request; but in a short time he exclaimed:
"Vain, all is vain; star after star is shrouded by the murky clouds.
Alas, hear the wailing from the city. Ah, it rises from our own house
too. I am so anxious, grandfather, feel how my head burns! Come down,
perhaps they need help."

"Their fate is in the hands of the