ting
in a circle on the floor, were the king's councillors and interpreters,
each adorned with an ostrich plume.

All wore tokens of mourning, and the monotonous, piteous plaint of the
wailing women, which ever and anon rose into a loud, shrill, tremulous
shriek, echoed through the silent rooms within to this hall, announcing
that death had claimed a victim even in the royal dwelling.

The king and queen sat on a gold and ivory couch, heavily draped with
black. Instead of their usual splendid attire, both wore dark robes, and
the royal consort and mother, who mourned her first-born son, leaned
motionless, with drooping head, against her kingly husband's shoulder.

Pharaoh, too, gazed fixedly into space, as though lost in a dream. The
sceptre had slipped from his hand and lay in his lap.

The queen had been torn away from the corpse of her son, which was now
delivered to the embalmers, and it was not until she reached the entrance
of the audience-chamber that she had succeeded in checking her tears. She
had no thought of resistance; the inexorable ceremonial of court
etiquette required the queen to be present at any audience of importance.
To-day she would gladly have shunned the task, but Pharaoh had commanded
her presence, and she knew and approved the course to be pursued; for she
was full of dread of the power of the Hebrew Mesu, called by his own
people Moses, and of his God, who had brought such terrible woe on the
Egyptians. She had other children to lose, and she had known Mesu from
her childhood, and was well aware how highly the great Rameses, her
husband's father and predecessor, had prized the wisdom of this stranger
who had been reared with his own sons.

Ah, if it were only possible to conciliate this man. But Mesu had
departed with the Israelites, and she knew his iron will and had learned
that the terrible prophet was armed, not alone against Pharaoh's threats,
but also against her own fervent entreaties.

She was now expecting Hosea. He, the son of Nun, the foremost man of all
the Hebrews in Tanis, would succeed, if any one could, in carrying out
the plan which she and her royal husband deemed best for all parties,--a
plan supported also by Rui, the hoary high-priest and first prophet of
Amon, the head of the whole Egyptian priesthood, who held the offices of
chief judge, chief treasurer, and viceroy of the kingdom, and had
followed the court from Thebes to Tanis.

Ere going to the audience hall,