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was strong in Latin, not unversed in Greek; the history of the German Empire, and political history--but above all, literary history,--together with geography, were his favourite studies. He had not one enemy. "Jary was not born to be a teacher, but he was not without knowledge, which he had acquired by industry. His method was defective, but he meant to deal faithfully by his scholars, and looked after them. His religious opinions were strictly orthodox; and I wept when he expressed doubts as to the eternal happiness of Cicero! Yet I owe him also thanks; he treated me with earnest kindness, and when he dismissed me in 1791, the old man said weeping: 'Fare you well! I shall not see you again; fare you well, you are almost the only one who has not vexed me!' "In August, 1788, I partook for the first time of the Lord's Supper. I looked up fervently and repeated to myself Kretzschmar's ode: 'Let us rejoicing fill the holy vaults of thy temple with hymns of praise. Invisibly though perceptibly, does God's grace hover round us!' Joyfully, with heaven in my heart, did I approach the altar! Nevertheless, when in the afternoon I examined myself during a solitary walk, I was dissatisfied with myself. What I had been taught concerning the merits of Christ, appeared to me unintelligible; my groping in the dark about this, weakened the impression of that day. I worried myself with the idea of the atonement by death, and no ray of light entered my soul. Besides I loved the old heathens, Cicero, Pliny, Socrates, &c., more than many Christians, together with the Apostles, more than all the Jews of the Old Testament, as the people of God did not particularly please me. And yet it was doubtful whether God would receive Socrates as a child of light. How in the world, I thought, could my poor Socrates help not having been born later, not having lived in Judea? "Thus I troubled myself, and was more sorrowful than cheerful. "At Michaelmas, 1788, my father took me with him to Leipzig, where my brother also was to come. Oh, the pleasure of meeting again! No language can describe it! My brother's Principal allowed him leave every afternoon and also many mornings; so we could have plenty of talk. I soon became aware that my brother had read many freethinking works upon religion, especially many of Bahrdt's. His own inquiries led him still further. This occasioned me much sorrow, for Jary's strict orthodoxy had laid hold of me. But I w
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