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ich the government passed from the hands of his dying father, who directed the officer who was to make the daily bulletin to take his orders from the new military ruler of Prussia. What judgment was formed of him by his political contemporaries we discover from the character drawn of him shortly before by an Austrian agent of the Imperial Court:--"He is agreeable, wears his own hair, has a slouching carriage, loves the fine arts and good eating, would wish to begin his government with some _eclat_, is a better friend of the military than his father, has the religion of a gentleman, believes in God and the forgiveness of sins, loves splendour and refinement, and will newly arrange all the court offices, and bring distinguished people to his court."[12] This prophecy was not fully justified. We will endeavour to understand other phases of his character at this time. The new King was a man of fiery, enthusiastic temperament, quickly excited, and tears came readily to his eyes; with him, as with his contemporaries, it was a passionate need to admire what was great, and to give himself up to pathetic, soft moods of mind. With tender and melting tones he played his adagio on the flute; like other honourable contemporaries, it was not easy to him to give full expression in words and verses to his inward feelings, but pathetic passages would move him to tears. In spite of all his French maxims, the foundation of his character was in these respects very German. Those have judged him most unjustly who have ascribed to him a cold heart. It is not the cold royal hearts which generally wound by their harshness. Such as these are almost always enabled, by a smooth graciousness and its suitable expression, to please their entourage. The strongest expressions of antipathy are generally combined with the heart-winning tones of a sentimental tenderness. But in Frederic, it appears to us, there was a striking and strange combination of two quite opposite tendencies of the spirit, which are usually found on earth in eternal irreconcilable contention. He had equally the need of idealising life, and the impulse mercilessly to destroy ideal frames of mind in himself and others. His first characteristic was perhaps the most beautiful, perhaps the most sorrowful, that ever man was endowed with for the struggle of life. He was undoubtedly a poetic nature; he possessed in a high degree that peculiar power which strives to transform common realit
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