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St. Francis. Lamenting his "inability and unworthiness to relate that life most worthy of all imitation," he feels himself bound, "through the love he is compelled to feel for our Holy Father," to undertake the task which the General Chapter so urgently laid on him. "For," he continues, "through his invocation and merits I was snatched from the jaws of death while yet a child--as I remember with fresh and vivid memory. Were I then to refrain from publishing his praises I should fear to incur the crime of ingratitude." In his smaller life of St. Francis,[Footnote 2] he again refers to this incident, but adds a further detail. "God does not cease," are his words, "to glorify his servant by numberless miracles wrought in various parts of the world, as I myself can vouch from personal experience. For as I lay dangerously ill as a child, I was snatched from the very jaws of death and restored to healthy life owing to a vow my mother made to the Blessed Father Francis." [Footnote 1: "Legenda Major Sti Francisci," Prolog. No.3.] [Footnote 2: "Legenda Minor Sti Francisci," Lectio Octava.] Around this incident, thus simply recorded, the legend has grown up that our Saint owes his name to a prophecy uttered by St. Francis on the occasion of his cure. We are told that the sick child was presented to Francis by the anxious mother who with tears besought his intercession. The Saint took the child in his arms and, raising his eyes to {5} Heaven, prayed earnestly for its restoration. Assured that his petition was granted, he restored it to its mother, and regarding it with prophetic gaze, exclaimed, _O buona ventura--_"Oh good luck!" We cannot vouch for the authenticity of this narrative, but it has the support of a fairly reliable tradition. One thing is certain, that prior to the time of our Saint, the name Bonaventure was in existence. From his father he appears to have received the name of John, and in many MSS. he is frequently referred to under that name. He has also been referred to as Eustachius, Jacobus, Eutychius. This must be attributed partly to errors in transcription and partly to the Saint's intercourse with Greek theologians who adapted the Greek form of his name. Bonaventure, however, is the name by which he was commonly known to his contemporaries, and it is the one under which his fame has come down to us. As has been said, the story of his boyhood is lost to us. We might sketch a fanciful portrait of it, to
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