FREE BOOKS

Author's List




PREV.   NEXT  
|<   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   422  
423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   >>   >|  
one of which exceeds a hundred pages or so in length, while many do not extend beyond two or three. Nowhere is the capacity of the French language for _persiflage_ better shown, and nowhere, perhaps, are more phrases which have become household words to be found. Nowhere also, it is true, is the utter want of reverence, which was Voltaire's greatest fault, and the absence of profundity, which accompanied his marvellous superficial range and acuteness, more constantly displayed. [Sidenote: Diderot.] No inconsiderable portion of the extensive and unequal work of Diderot is occupied by prose fiction. He began by a licentious tale in the manner, but without the wit, of Crebillon the younger; a tale in which, save a little social satire, there was no purpose whatever. But by degrees he, like Voltaire, began to use the novel as a polemical weapon. The powerful story of _La Religieuse_, 1760, was the boldest attack which, since the Reformation and the licence of Latin writing, had been made on the drawbacks and dangers of conventual life. _Jacques le Fataliste_, 1766, is a curious book, partly suggested, no doubt, by Sterne, but having a legitimate French ancestry in the _fatrasie_ of the sixteenth century. Jacques is a manservant who travels with his master, has adventures with him, talks incessantly to him, and tells him stories, as also does another character, the mistress of a country inn. One of these stories, the history of the jealousy and attempted revenge of a great lady on her faithless lover by making him fall in love with a girl of no character, is admirably told, and has often since been adapted in fiction and drama. Other episodes of _Jacques le Fataliste_ are good, but the whole is unequal. The strangest of all Diderot's attempts in prose fiction--if it is to be called a fiction and not a dramatic study--is the so-called _Neveu de Rameau_, in which, in the guise of a dialogue between himself and a hanger-on of society (or rather a monologue of the latter), the follies and vices, not merely of the time, but of human nature itself, are exposed with a masterly hand, and in a manner wonderfully original and piquant. [Sidenote: Rousseau.] [Sidenote: Crebillon the Younger.] Neither Voltaire, however, nor Diderot devoted, in proportion to their other work, as much attention to prose fiction as did Jean Jacques Rousseau. Even the _Confessions_ might be classed under this head without a great violation of prop
PREV.   NEXT  
|<   398   399   400   401   402   403   404   405   406   407   408   409   410   411   412   413   414   415   416   417   418   419   420   421   422  
423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   >>   >|  



Top keywords:

fiction

 

Jacques

 

Diderot

 
Sidenote
 

Voltaire

 

unequal

 

Crebillon

 

Fataliste

 

called

 
stories

character

 
manner
 
Rousseau
 

Nowhere

 
French
 

adapted

 

admirably

 

strangest

 
exceeds
 
dramatic

attempts

 
making
 

episodes

 

mistress

 
incessantly
 

adventures

 

length

 
country
 

hundred

 

faithless


revenge

 

attempted

 

history

 

jealousy

 

proportion

 

devoted

 

Younger

 

Neither

 

attention

 

violation


classed

 

Confessions

 
piquant
 

original

 

society

 

monologue

 

hanger

 
Rameau
 

master

 

dialogue