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The flying sheets which Grimm, largely aided by his complaisant friends, and especially by Diderot, sent to his august Russian and German correspondents, were in reality periodical summaries of the state of politics, society, letters, and art in Paris, not different in subject and style from the printed newspaper letters of the present day. They form in the aggregate a very important work, whether looked at from the point of view of history, or from the point of view of literature; but they are not, properly speaking, letters. Of the letter-writers proper three women and three men may be selected,--Mademoiselle Aisse, Mademoiselle de Lespinasse, and Madame du Deffand; Voltaire, Diderot, and Galiani. [Sidenote: Mademoiselle Aisse.] Mademoiselle Aisse had a singular history. When a child she was carried off by Turkish rovers, and sold at Constantinople to the French ambassador, M. de Ferriol. This was at the beginning of the century. Her purchaser had her brought up carefully at Paris as his property, which no doubt he always considered her. But in his old age he became childish, and Mademoiselle Aisse was free to frequent society to which she had been early introduced. She met and fell in love with a certain Chevalier d'Aydie, who himself (at a later date, for the most part,) was a letter-writer of some merit. Her letters to him and of him constitute her claim to a position in the history of literature. They display the _sensibilite_ of the time in a decided form, but in a milder one than the later letters of Mademoiselle de Lespinasse. But there is something in them more than mere _sensibilite_--a tender and affectionate spirit finding graceful expression and deserving a happier fate. Mademoiselle Aisse, like most other people of her time, turned devout, but earlier than most. She died in 1733. [Sidenote: Madame du Deffand.] Madame du Deffand was a very different person. She was born in 1697, and she distinguished herself when quite a girl, not merely by her beauty, but by her wit and tendency to freethinking. She was married in 1718 to the Marquis du Deffand, but soon separated from him, and lived for many years the then usual life of gallantry. This merged insensibly into a life of literary and philosophical society. Though Madame du Deffand was not, like the wealthier but more plebeian Madame Geoffrin, and later Madame Helvetius, a 'nursing mother of the philosophers,' in the sense of supplying their necessit
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