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nch works figure in many popular collections and are easily accessible. [273] He was 'as restless as a hyaena,' says De Quincey, not unjustly. [274] Professor Mahaffy, _Descartes_. Blackwood, 1880. [275] 'La philosophie donne moyen de parler vraisemblablement de toutes choses, et se faire admirer des moins savants.' [276] Sainte-Beuve, _Port Royal_. 6 vols. Paris, 1859-61. [277] These men, such as Saint Ibal, Bardouville, Desbarreaux, and others, figure largely in the anecdotic history of the time. In the persons of Theophile and Saint Evremond they touch on literature: but for the most part they were chiefly distinguished by revolting coarseness and blasphemy of expression, and by a childish delight in outraging religious sentiment, which was often changed into abject terror or hypocritical compliance as death approached. They were commonly called _philosophes_, a degradation of the word which was not much mended in the next century, though it then acquired a more strictly literary meaning. [278] Ed. Simon. 1854. CHAPTER VII. THEOLOGIANS AND PREACHERS. There is no period in the whole course of French literature in which theological writers and orators contribute so much to literary history as in the seventeenth century. The causes of this energy can only be summarily indicated here. They were the various _sequelae_ of the Reformation and the counter-reformation, the latter of which was in France extraordinarily powerful; the influence of Richelieu and Mazarin in politics, which assured to the Church a great predominance in the State, while its rival, the territorial aristocracy, was depressed and persecuted; the personal inclination of Louis XIV., who made up for his loose manner of life by the straitest doctrinal orthodoxy; but perhaps most of all the accidental determination of various men of great talents and energy to the ecclesiastical profession. Bossuet, Fenelon, Bourdaloue, Massillon, Flechier, Mascaron, Claude, Saurin, to name no others, could hardly have failed to distinguish themselves in any department of literature which they had chosen. Circumstances of accident threw them into work more or less wholly theological. [Sidenote: St. Francois de Sales.] This peculiarity of the century, however, belongs chiefly to its third and fourth quarters. The first preacher and theologian of literary eminence in this period belongs about equally to it and to the preceding, but his most re
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