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required my belief that the God and Father of all men left the whole non-Christian world without any light from Himself. But surely there is a vast difference between the position of these books and that of the Bible. All that is good in the Koran existed already in Christianity and Judaism, and is mainly derived from them. The Sacred Books of India, with their pearls of spiritual truth gleaming here and there amongst a mass of rubbish, can surely not be compared with the Bible in reference to the above argument. IV. WHAT IS FAITH? By The Rev. H. M. Little, L.S.T., Rector of the Church of the Advent, Montreal. A careful reader of the Gospels must be struck with the insistence which Jesus Christ places upon faith. "Verily I say unto you I have not found so great faith, no, not in Israel." "Why are ye fearful, O ye of little faith?" "Jesus seeing their faith said unto the sick of the palsy, son be of good cheer." "According to your faith be it done unto you." "He did not many mighty works there because of their unbelief." "O woman, great is thy faith, be it unto thee even as thou wilt." "Dost thou believe on the Son of God?" "Ye believe in God, believe also in me." What then is this faith which Jesus Christ asks of people? Is it nothing more than a "looking upward" by one in need to one able to supply the need? Jesus was never satisfied with this attitude. THE TRUE NATURE OF FAITH. In the case of the twelve Apostles we see what the nature of true faith is. Jesus Christ chose them that they might be with Him in order that they might learn His "secret"--the knowledge of His Personality. He wished for such confidence in Him that they would commit themselves wholly to His keeping. For the lack of this faith He rebuked them in the storm on the lake. Their faith failed them again at the Crucifixion; and it was the first task of the Master after the Resurrection to build again this confidence which was shattered by the tragedy of His death. He was successful. The early chapters of the Acts record the degree of calm confidence with which these same men committed their lives to His keeping (though absent from their sight) as to One possessing all authority in heaven and on earth. Such is the true nature of Faith. THE EVERLASTING WHISPER. Perhaps it will be better to clear away a misconception existing in some minds arising from a confusion of thought between the exercise of per
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