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the Creation story not as a scientific treatise but as a simple religious primer for an ancient child race three or four thousand years ago to teach them first lessons about God. And if Higher Criticism teaches us that some of the old books have been edited and re-edited before reaching their present form, that David did not write all the psalms, that Moses did not write the whole of the Pentateuch as it stands to-day, we shall learn to regard it as a matter of mere literary interest. Such questions may be discussed with a quiet mind. For if the authority of the Bible rests not on any external miracle, nor on any author's name, nor on any theory of its composition, nor on any pronouncement of any one body of men, but on its own compelling power to convince men that it came from God, then its foundations are safe enough, and the question how the Books grew or by whom they were written or edited or brought together into a Bible is a matter of literary interest in no way vital to the authority of Scripture. We shall therefore need in our Bible reading more thoughtfulness, more study, more prayer. But the outlay of these will be repaid a hundredfold. The Bible will shine forth for us more real, more natural, more divine. Our beliefs will rest on a firm foundation. And, though there may be still things that puzzle and perplex us, we shall learn that our Christian life does not depend on the understanding of all mysteries and all knowledge, but on the humble obedience to the will of God, which for all practical purposes is clearly revealed. Blessed Lord, who has caused all Holy Scriptures to be written for our learning; grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience, and comfort of Thy Holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which Thou hast given us in our Saviour Jesus Christ. Amen. [1] I am quite conscious that I may be pointed to the acceptance of the Koran and the Sacred Books of India as a fact that weakens this argument. I have no hesitation in admitting that, in part, the reason of their acceptance, too, lies in their appeal to the consciences of men through their containing broken rays of "The light that lighteth every man coming into the world." I should be sorry to think that Christianity
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