the Creation story not as a
scientific treatise but as a simple religious primer for an ancient
child race three or four thousand years ago to teach them first lessons
about God. And if Higher Criticism teaches us that some of the old
books have been edited and re-edited before reaching their present
form, that David did not write all the psalms, that Moses did not write
the whole of the Pentateuch as it stands to-day, we shall learn to
regard it as a matter of mere literary interest.
Such questions may be discussed with a quiet mind. For if the
authority of the Bible rests not on any external miracle, nor on any
author's name, nor on any theory of its composition, nor on any
pronouncement of any one body of men, but on its own compelling power
to convince men that it came from God, then its foundations are safe
enough, and the question how the Books grew or by whom they were
written or edited or brought together into a Bible is a matter of
literary interest in no way vital to the authority of Scripture.
We shall therefore need in our Bible reading more thoughtfulness, more
study, more prayer. But the outlay of these will be repaid a
hundredfold. The Bible will shine forth for us more real, more
natural, more divine. Our beliefs will rest on a firm foundation.
And, though there may be still things that puzzle and perplex us, we
shall learn that our Christian life does not depend on the
understanding of all mysteries and all knowledge, but on the humble
obedience to the will of God, which for all practical purposes is
clearly revealed.
Blessed Lord, who has caused all Holy Scriptures to be
written for our learning; grant that we may in such
wise hear them, read, mark, learn, and inwardly
digest them, that by patience, and comfort
of Thy Holy Word, we may embrace
and ever hold fast the blessed
hope of everlasting life, which
Thou hast given us in
our Saviour Jesus
Christ. Amen.
[1] I am quite conscious that I may be pointed to the acceptance of the
Koran and the Sacred Books of India as a fact that weakens this
argument. I have no hesitation in admitting that, in part, the reason
of their acceptance, too, lies in their appeal to the consciences of
men through their containing broken rays of "The light that lighteth
every man coming into the world." I should be sorry to think that
Christianity
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