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=. That is, he will make that realm whose truths are of transcendent importance the norm, or standard, by which to interpret the facts of other realms, withholding interpretations until the facts of any other given realm can be interpreted in harmony with those primary truths which have been made forever secure by being scientifically verified. These requirements would seem so axiomatic as to need no emphasis, and yet, strange as it may seem, right here is another place where the Church and the Schools part company. For the Church is according primacy to one realm of truth, and the Schools to another, making unity of final conclusions out of the question. If we are to be possessed by the scientific spirit and proceed with scientific accuracy, however, we will be compelled, in the terms of our present study, to accord that primacy to the =spiritual= realm over the =natural= which its transcendent importance demands. For by as much as truth about =God= is of more eternal value to sinful man than truth about His =creation=, and by as much as truth by which we are =saved= is of more transcendent importance than truth by which we are =informed=, by just that much will the scientific spirit compel us to interpret every bit of information that comes to us from the natural realm in harmony with, and in the light of, the truths of the spiritual realm, for by this method alone can we maintain the primacy of the spiritual realm over the natural. This means that the man who is truly scientific will never interpret discoveries in the natural realm in such a way as to deny or even throw doubt upon those fundamental truths in the spiritual realm which have been forever secured by scientific demonstration. In other words, he will not seek to bring the Bible into harmony with man's interpretation of scientific facts, but he will seek to bring every scientific discovery into harmony with the Bible, withholding final conclusions from all discoveries that will not so harmonize until he has light enough so they will. We have now reached the point where we can sum up all the requirements which the really scientific man will meet in order that he may be able to proceed with scientific accuracy in his researches in the realms of truth. He will separate the natural and the spiritual realms of truth from each other. He will investigate natural truth with the intellect and spiritual truth with faith. He will distinguish truth that can be de
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