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remarkable charity and patience amongst persons who are yet not conscious of any direct contact with God? They have never known the pains of repentance, neither have they known the sublime joys of God. Are these the ninety-and-nine just persons needing no repentance? Instinctively, and almost unconsciously, they hold to, and draw upon, the Universal Christ--or Spirit of Righteousness; but they have not laid hold of nor taken into themselves that Spirit of the Personal Christ, whom Christians receive and know through Jesus. He is the Door into the unspeakable joys of God. What are these joys of God? They are varying degrees of the manifestation and experience of _reciprocal_ Divine Love. What is the true aim of spiritual endeavour--an attempt at personal and individual salvation? Yes, to commence with, but beyond that, and more fully, it is the attempt to comply with the exquisite Will of God; and the general and universal improving and raising of the consciousness of the whole world. Yet this universal improvement must take place in each individual spirit in an individual manner. There are those who would deny to individuality its rights, claiming that the highest spirituality is the total cessation of all individuality; yet this would not appear to be God's view of the matter, for in the most supreme contacts of the soul with Himself He does not wipe out the consciousness of the soul's individual joy, but, on the contrary, to an untenable extent He _increases_ it. And Jesus teaches us that life here is both the means and the process of the gradual conformation of the will of Man to the will of God, and our true "work" is the individual learning of this process. But this cultivation of our individuality must not be subverted to the purpose of the mere gain of personal advantage, but because of the heartfelt wish to conform to the glorious will of God. The failure of the human will to run in conjunction with the Divine will is the cause, as we know, of all sin. In the friction of these opposing wills, forces baneful to Man are generated. From its very earliest commencement in childhood our system of education is based upon wrong ideas. With little or no regard to God's plans Man lays out his own puny laws and ambitions and teaches them to his young. We are not taught that what we are here for is above all and before all to arrive at a sense of personal connection with God, to identify ourselves with the spiritual w
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