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of the present edition, that Great Britain, in her efforts to promote cotton cultivation in India and Africa, now acts upon this principle, and that she thereby acknowledges the truth of the views which the author has advanced. It will be seen also, that to check American slavery and prevent a renewal of the slave trade by American planters, she has even determined to employ the slaves of Africa in the production of cotton: that is to say, the slavery of America is to be opposed by arraying against it the slavery of Africa--the petty chiefs there being required to force their slaves to the cotton patches, that the masters here may find a diminishing market for the products of their plantations. In this connection it may be remarked, that the author has had many opportunities of conversing with colored men, on the subject of emigration to Africa, and they have almost uniformly opposed it on the ground that they would be needed here. Some of them, in defending their conduct, revealed the grounds of their hopes. But details on this point are unnecessary. The subject is referred to, only as affording an illustration of the extent to which ignorant men may become the victims of dangerous delusions. The sum of the matter was about this: the colored people, they said, had organizations extending from Canada to Louisiana, by means of which information could be communicated throughout the South, when the blow for freedom was to be struck. Philanthropic white men were expected to take sides against the oppressor, while those occupying neutral ground would offer no resistance to the passage of forces from Canada and Ohio to Virginia and Kentucky. Once upon slave territory, they imagined the work of emancipation would be easily executed, as every slave would rush to the standard of freedom. These schemes of the colored people were viewed, at the time, as the vagaries of over excited and ignorant minds, dreaming of the repetition of Egyptian miracles for their deliverance; and were subjects of regret, only because they operated as barriers to Colonization. But when a friend placed in the author's hand, a few days since, a copy of the _Chatham_ (Canada West) _Weekly Pilot_, of October 13, he could see that the seed sown at Columbus in 1849, had yielded its harvest of bitterness and disappointment at Harper's Ferry in 1859. That paper contained the proceedings and resolutions of the colored men, at Chatham, on the 3d of that month
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