of the present edition, that Great
Britain, in her efforts to promote cotton cultivation in India and
Africa, now acts upon this principle, and that she thereby acknowledges
the truth of the views which the author has advanced. It will be seen
also, that to check American slavery and prevent a renewal of the slave
trade by American planters, she has even determined to employ the slaves
of Africa in the production of cotton: that is to say, the slavery of
America is to be opposed by arraying against it the slavery of
Africa--the petty chiefs there being required to force their slaves to
the cotton patches, that the masters here may find a diminishing market
for the products of their plantations.
In this connection it may be remarked, that the author has had many
opportunities of conversing with colored men, on the subject of
emigration to Africa, and they have almost uniformly opposed it on the
ground that they would be needed here. Some of them, in defending their
conduct, revealed the grounds of their hopes. But details on this point
are unnecessary. The subject is referred to, only as affording an
illustration of the extent to which ignorant men may become the victims
of dangerous delusions. The sum of the matter was about this: the
colored people, they said, had organizations extending from Canada to
Louisiana, by means of which information could be communicated
throughout the South, when the blow for freedom was to be struck.
Philanthropic white men were expected to take sides against the
oppressor, while those occupying neutral ground would offer no
resistance to the passage of forces from Canada and Ohio to Virginia and
Kentucky. Once upon slave territory, they imagined the work of
emancipation would be easily executed, as every slave would rush to the
standard of freedom.
These schemes of the colored people were viewed, at the time, as the
vagaries of over excited and ignorant minds, dreaming of the repetition
of Egyptian miracles for their deliverance; and were subjects of regret,
only because they operated as barriers to Colonization. But when a
friend placed in the author's hand, a few days since, a copy of the
_Chatham_ (Canada West) _Weekly Pilot_, of October 13, he could see that
the seed sown at Columbus in 1849, had yielded its harvest of bitterness
and disappointment at Harper's Ferry in 1859. That paper contained the
proceedings and resolutions of the colored men, at Chatham, on the 3d of
that month
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