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ner. He says that Dickens was so great in "fun" (humour he does not concede to him anywhere) that Fielding and Smollett are small in comparison, but that this would only have been a passing amusement for the world if he had not been "gifted with an imagination of marvellous vividness, and an emotional sympathetic nature capable of furnishing that imagination with elements of universal power." To people who think that words should carry some meaning it might seem, that, if only a man could be "gifted" with all this, nothing more need be said. With marvellous imagination, and a nature to endow it with elements of universal power, what secrets of creative art could possibly be closed to him? But this is reckoning without your philosophical critic. The vividness of Dickens's imagination M. Taine found to be simply monomaniacal, and his follower finds it to be merely hallucinative. Not the less he heaps upon it epithet after epithet. He talks of its irradiating splendour; calls it glorious as well as imperial and marvellous; and, to make us quite sure he is not with these fine phrases puffing-off an inferior article, he interposes that such imagination is "common to all great writers." Luckily for great writers in general, however, their creations are of the old, immortal, commonplace sort; whereas Dickens in his creative processes, according to this philosophy of criticism, is tied up hard and fast within hallucinative limits. "He was," we are told, "a seer of visions." Amid silence and darkness, we are assured, he heard voices and saw objects; of which the revived impressions to him had the vividness of sensations, and the images his mind created in explanation of them had the coercive force of realities;[261] so that what he brought into existence in this way, no matter how fantastic and unreal, was (whatever this may mean) universally intelligible. "His types established themselves in the public mind like personal experiences. Their falsity was unnoticed in the blaze of their illumination. Every humbug seemed a Pecksniff, every jovial improvident a Micawber, every stinted serving-wench a Marchioness." The critic, indeed, saw through it all, but he gave his warnings in vain. "In vain critical reflection showed these figures to be merely masks; not characters, but personified characteristics; caricatures and distortions of human nature. The vividness of their presentation triumphed over reflection; their creator managed
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