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ed his lectures in the university with great ardor. He gave a new impulse to the studies, and a new form to the opinions of both professors and students. Lupinus and Carlstadt, his colleagues, were converts to his views. All within his sphere were controlled by his commanding genius, and extraordinary force of character. He commenced war upon the schoolmen, and was peculiarly hostile to Thomas Aquinas, whom he accused of Pelagianism. He also attacked Aristotle, the great idol of the schools, and overwhelmed scholasticism with sarcasm and mockery. Such was the state of things when the preachers of indulgences, whom Leo X. had encouraged, in order to raise money for St. Peter's Church, arrived in the country round the Elbe. They had already spread over Germany, Switzerland, and France. Their luxury and extravagance were only equalled by their presumption and insolence. All sorts of crime were pardoned by these people for money. Among the most remarkable of these religious swindlers and peddlers was Tetzel. He was a friar of the Dominicans, apostolical commissioner, inquisitor, and bachelor of theology. He united profligate morals with great pretensions to sanctity; was somewhat eloquent, so far as a sonorous voice was concerned, and was very bold and haughty, as vulgar men, raised to eminence and power, are apt to be. But his peculiarity consisted in the audacity of his pretensions, and his readiness in inventing stories to please the people, ever captivated by rhetoric and anecdote. "Indulgences," said he, "are the most precious and sublime of God's gifts." "I would not exchange my privileges for those of St. Peter in heaven; for I have saved more souls, with my indulgences, than he, with his sermons." "There is no sin so great that the indulgence cannot remit it: even repentance is not necessary: indulgences save not the living alone,--they save the dead." "The very moment that the money clinks against the bottom of this chest, the soul escapes from purgatory, and flies to heaven." "And do you know why our Lord distributes so rich a grace? The dilapidated Church of St. Peter and St. Paul is to be restored, which contains the bodies of those holy apostles, and which are now trodden, dishonored, and polluted." [Sidenote: The Ninety-Five Propositions.] Tetzel found but few sufficiently enlightened to resist him, and he obtained great sums from the credulous people. This abomination excited Luther's intensest detesta
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