ed his lectures in the university with great
ardor. He gave a new impulse to the studies, and a new form to the
opinions of both professors and students. Lupinus and Carlstadt, his
colleagues, were converts to his views. All within his sphere were
controlled by his commanding genius, and extraordinary force of
character. He commenced war upon the schoolmen, and was peculiarly
hostile to Thomas Aquinas, whom he accused of Pelagianism. He also
attacked Aristotle, the great idol of the schools, and overwhelmed
scholasticism with sarcasm and mockery.
Such was the state of things when the preachers of indulgences, whom
Leo X. had encouraged, in order to raise money for St. Peter's Church,
arrived in the country round the Elbe. They had already spread over
Germany, Switzerland, and France. Their luxury and extravagance were
only equalled by their presumption and insolence. All sorts of crime
were pardoned by these people for money. Among the most remarkable of
these religious swindlers and peddlers was Tetzel. He was a friar of
the Dominicans, apostolical commissioner, inquisitor, and bachelor of
theology. He united profligate morals with great pretensions to
sanctity; was somewhat eloquent, so far as a sonorous voice was
concerned, and was very bold and haughty, as vulgar men, raised to
eminence and power, are apt to be. But his peculiarity consisted in
the audacity of his pretensions, and his readiness in inventing
stories to please the people, ever captivated by rhetoric and
anecdote. "Indulgences," said he, "are the most precious and sublime
of God's gifts." "I would not exchange my privileges for those of St.
Peter in heaven; for I have saved more souls, with my indulgences,
than he, with his sermons." "There is no sin so great that the
indulgence cannot remit it: even repentance is not necessary:
indulgences save not the living alone,--they save the dead." "The very
moment that the money clinks against the bottom of this chest, the
soul escapes from purgatory, and flies to heaven." "And do you know
why our Lord distributes so rich a grace? The dilapidated Church of
St. Peter and St. Paul is to be restored, which contains the bodies of
those holy apostles, and which are now trodden, dishonored, and
polluted."
[Sidenote: The Ninety-Five Propositions.]
Tetzel found but few sufficiently enlightened to resist him, and he
obtained great sums from the credulous people. This abomination
excited Luther's intensest detesta
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