the scene of new commotions, pregnant with great
results. There were many of the more zealous converts to the reformed
doctrines, headed by Carlstadt, dean of the faculty of theology, who
were not content with the progress which had been made, and who
desired more sweeping and radical changes. Such a party ever exists in
all reforms; for there are some persons who are always inclined to
ultra and extravagant courses. Carlstadt was a type of such men. He
was learned, sincere, and amiable, but did not know where to stop; and
the experiment was now to be tried, whether it was possible to
introduce a necessary reform, without annihilating also all the
results of the labors of preceding generations. Carlstadt's mind was
not well balanced, and to him the reformation was only a half measure,
and a useless movement, unless all the external observances of
religion and the whole economy of the church were destroyed. He
abolished, or desired to abolish, all priestly garments, all fasts and
holydays, all pictures in the churches, and all emblematical
ceremonies of every kind. He insisted upon closing all places of
public amusement, the abolition of all religious communities, and the
division of their possessions among the poor. He maintained that there
was no need of learning, or of academic studies, and even went into
the houses of the peasantry to seek explanation of difficult passages
of Scripture. For such innovations, the age was certainly not
prepared, even had they been founded on reason; and the conservative
mind of Luther was shocked at extravagances which served to disgust
the whole Christian world, and jeopardize the cause in which he had
embarked. So, against the entreaties of the elector, and in spite of
the ban of the empire, he returned to Wittemberg, a small city, it was
true, but a place to which had congregated the flower of the German
youth. He resolved to oppose the movements of Carlstadt, even though
opposition should destroy his influence. Especially did he declare
against all violent measures to which the ultra reformers were
inclined, knowing full well, that, if his cause were sullied with
violence or fanaticism, all Christendom would unite to suppress it.
His sermons are, at this time, (1522,) pervaded with a profound and
conservative spirit, and also a spirit of conciliation and love,
calculated to calm passions, and carry conviction to excited minds.
His moderate counsels prevailed, the tumults were hushe
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