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the scene of new commotions, pregnant with great results. There were many of the more zealous converts to the reformed doctrines, headed by Carlstadt, dean of the faculty of theology, who were not content with the progress which had been made, and who desired more sweeping and radical changes. Such a party ever exists in all reforms; for there are some persons who are always inclined to ultra and extravagant courses. Carlstadt was a type of such men. He was learned, sincere, and amiable, but did not know where to stop; and the experiment was now to be tried, whether it was possible to introduce a necessary reform, without annihilating also all the results of the labors of preceding generations. Carlstadt's mind was not well balanced, and to him the reformation was only a half measure, and a useless movement, unless all the external observances of religion and the whole economy of the church were destroyed. He abolished, or desired to abolish, all priestly garments, all fasts and holydays, all pictures in the churches, and all emblematical ceremonies of every kind. He insisted upon closing all places of public amusement, the abolition of all religious communities, and the division of their possessions among the poor. He maintained that there was no need of learning, or of academic studies, and even went into the houses of the peasantry to seek explanation of difficult passages of Scripture. For such innovations, the age was certainly not prepared, even had they been founded on reason; and the conservative mind of Luther was shocked at extravagances which served to disgust the whole Christian world, and jeopardize the cause in which he had embarked. So, against the entreaties of the elector, and in spite of the ban of the empire, he returned to Wittemberg, a small city, it was true, but a place to which had congregated the flower of the German youth. He resolved to oppose the movements of Carlstadt, even though opposition should destroy his influence. Especially did he declare against all violent measures to which the ultra reformers were inclined, knowing full well, that, if his cause were sullied with violence or fanaticism, all Christendom would unite to suppress it. His sermons are, at this time, (1522,) pervaded with a profound and conservative spirit, and also a spirit of conciliation and love, calculated to calm passions, and carry conviction to excited minds. His moderate counsels prevailed, the tumults were hushe
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