eman; too thrifty to be a beggar
and too busy acquiring an education or accumulating wealth or
educating his race to be a loafer or criminal. In his home are all the
comforts of modern life that his purse can afford. He loves his
country and his Southland, and is educating his children to do
likewise. He even contributes his mite to the literature, science and
art of to-day. He is modest and retiring and is known as the new
Negro.
The other grandchild is a thriftless loafer. He is not willing to pay
the price of an education; but he likes to appear intellectually
bright and entertaining. He often works, but merely to obtain the
means for gratifying his abnormally developed appetites. He laughs, he
dances, he frolics. He knows naught of the value of time nor of the
deeper meanings of life. In the main he is peaceable and law-abiding;
but, under the excitement of the moment, is capable of even the worst
of crimes. This thriftless slave of passion, this child-man, this much
condemned clog to the progress of Southern civilization is called the
vagrant Negro.
Prejudice is older than this age. A comparative study of animal
psychology teaches that all animals are prejudiced against animals
unlike themselves, and the more unlike they are the greater the
prejudice. A comparative study of history teaches that races are
prejudiced against races unlike themselves, and the greater the
difference the more the prejudice. Among men, however, dissimilarity
of minds is a more potent factor in causing prejudice than unlikeness
of physiognomy. Races whose religious beliefs are unlike the accepted
beliefs of our race we call heathens; those whose habits of living
fall below the ideals of our own race we call uncivilized. In both
cases we are prejudiced. When a highly civilized race is brought in
contact with another people unlike it in physiognomy but in the same
stage of intellectual advancement, at first each is prejudiced against
the other; but when they become thoroughly acquainted prejudice gives
way to mutual respect. For an example of this recall the relations of
the nations of Europe to the Japanese.
The new Southerner is prejudiced against the new Negro because he
feels that the Negro is very unlike him. He does not know that a
similar education and a like environment have made the new Negro and
himself alike in everything except color and features. Did he but know
this he and the new Negro would join hands and work for the
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